{"id":6251,"date":"2020-06-26T09:37:43","date_gmt":"2020-06-26T02:37:43","guid":{"rendered":"http:\/\/phapnhan.org\/tv\/?p=6251"},"modified":"2020-07-11T06:57:12","modified_gmt":"2020-07-10T23:57:12","slug":"doc-the-way-of-zen-in-vietnam-thien-tong-viet-nam-cua-nguyen-giac","status":"publish","type":"post","link":"https:\/\/phapnhan.org\/tv\/doc-the-way-of-zen-in-vietnam-thien-tong-viet-nam-cua-nguyen-giac\/","title":{"rendered":"\u0110\u1ecdc The Way of Zen in Vietnam (Thi\u1ec1n T\u00f4ng Vi\u1ec7t Nam) c\u1ee7a Nguy\u00ean Gi\u00e1c"},"content":{"rendered":"

Thi\u1ec7n Qu\u1ea3 \u0110\u00e0o V\u0103n B\u00ecnh<\/span><\/strong><\/a><\/span><\/p>\n

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\u0110\u00e2y l\u00e0 cu\u1ed1n s\u00e1ch vi\u1ebft b\u1eb1ng song ng\u1eef Anh-Vi\u1ec7t c\u1ee7a c\u01b0 s\u0129 Nguy\u00ean Gi\u00e1c. S\u00e1ch d\u00e0y 319 trang v\u1eeba \u0111\u01b0\u1ee3c Ananda Viet Foundation (Nam California<\/i>) xu\u1ea5t b\u1ea3n. C\u01b0 s\u0129 Nguy\u00ean Gi\u00e1c tu h\u1ecdc v\u1edbi m\u1ed9t s\u1ed1 thi\u1ec1n s\u01b0 ti\u1ec1n b\u1ed1i n\u1ed5i ti\u1ebfng tr\u01b0\u1edbc 1975 nh\u01b0 Th\u00edch T\u1ecbch Chi\u1ebfu, Th\u00edch Th\u01b0\u1eddng Chi\u1ebfu, Th\u00edch Thi\u1ec1n T\u00e2m v\u00e0 Th\u00edch T\u00e0i Quang.<\/span><\/p>\n

C\u01b0 s\u0129 Nguy\u00ean Gi\u00e1c say m\u00ea Thi\u1ec1n, nghi\u00ean c\u1ee9u v\u1ec1 Thi\u1ec1n, vi\u1ebft v\u1ec1 Thi\u1ec1n v\u00e0 s\u1ed1ng ch\u1ebft v\u1edbi Thi\u1ec1n. \u00d4ng \u0111\u00e3 xu\u1ea5t b\u1ea3n t\u00e1m cu\u1ed1n s\u00e1ch v\u1ec1 Thi\u1ec1n. Nay \u1edf tu\u1ed5i 68, \u00f4ng vi\u1ebft cu\u1ed1n n\u00e0y v\u00ec s\u1ee3 r\u1ed3i \u0111\u00e2y s\u1ee9c kh\u1ecfe suy y\u1ebfu, kh\u00f4ng c\u00f2n kh\u1ea3 n\u0103ng vi\u1ebft n\u1eefa. Tuy nhi\u00ean \u01b0\u1edbc m\u01a1 l\u1edbn v\u1eabn l\u00e0 \u0111\u1ec3 cho c\u00e1c nh\u00e0 nghi\u00ean c\u1ee9u ngo\u1ea1i qu\u1ed1c mu\u1ed1n t\u00ecm hi\u1ec3u v\u1ec1 Ph\u1eadt Gi\u00e1o Vi\u1ec7t Nam, nh\u1ea5t l\u00e0 Thi\u1ec1n, c\u00f3 t\u00e0i li\u1ec7u tham kh\u1ea3o v\u00ec hi\u1ec7n nay Anh Ng\u1eef l\u00e0 ng\u00f4n ng\u1eef ph\u1ed5 bi\u1ebfn kh\u1eafp th\u1ebf gi\u1edbi.<\/span><\/p>\n

N\u1ebfu ch\u00fang ta ch\u1ec9 vi\u1ebft b\u1eb1ng ti\u1ebfng Vi\u1ec7t th\u00ec ch\u1ec9 c\u00f3 ng\u01b0\u1eddi Vi\u1ec7t Nam \u0111\u1ecdc m\u00e0 th\u00f4i. Th\u1eadm ch\u00ed gi\u1edbi tr\u1ebb h\u1ea3i ngo\u1ea1i \u1edf tu\u1ed5i b\u1ed1n m\u01b0\u01a1i, n\u0103m m\u01b0\u01a1i (sinh n\u0103m 1975 v\u00e0 sau \u0111\u00f3<\/i>) \u0111\u1ec1u kh\u00f4ng \u0111\u1ecdc \u0111\u01b0\u1ee3c ti\u1ebfng Vi\u1ec7t. Ngay con g\u00e1i t\u00f4i sinh n\u0103m 1973, n\u00f3i ti\u1ebfng Vi\u1ec7t r\u1ea5t r\u00e0nh, nh\u01b0ng khi khi mu\u1ed1n nh\u1eafn g\u00ec b\u1eb1ng ch\u1eef qua \u0111i\u1ec7n tho\u1ea1i ho\u1eb7c vi\u1ebft th\u01b0 th\u00ec ph\u1ea3i vi\u1ebft b\u1eb1ng ti\u1ebfng Anh. S\u00e1ch Ph\u1eadt c\u0169ng ph\u1ea3i cho ch\u00e1u s\u00e1ch ti\u1ebfng Anh. S\u1ef1 th\u1ef1c n\u00f3 t\u1ee9c c\u01b0\u1eddi nh\u01b0 v\u1eady \u0111\u00f3. Trong m\u1ed9t gia \u0111\u00ecnh m\u00e0 ph\u1ea3i s\u1eed d\u1ee5ng hai ng\u00f4n ng\u1eef. \u0110\u00f3 l\u00e0 l\u00fd do t\u1ea1i sao ch\u00fang ta c\u00f3 c\u1ea3 m\u1ea5y tr\u0103m ng\u00f4i ch\u00f9a \u1edf h\u1ea3i ngo\u1ea1i nh\u01b0ng kh\u00f4ng thu n\u1ea1p \u0111\u01b0\u1ee3c Ph\u1eadt t\u1eed Hoa K\u1ef3 ch\u1ec9 v\u00ec c\u00e1c t\u0103ng\/ni kh\u00f4ng c\u00f3 kh\u1ea3 n\u0103ng vi\u1ebft s\u00e1ch ho\u1eb7c thuy\u1ebft ph\u00e1p b\u1eb1ng ti\u1ebfng Anh.<\/span><\/p>\n

M\u1ed9t trong nh\u1eefng lu\u1eadn \u0111i\u1ec3m m\u00e0 t\u00f4i r\u1ea5t t\u00e1n \u0111\u1ed3ng trong cu\u1ed1n s\u00e1ch n\u00e0y khi c\u01b0 s\u0129 T\u00e2m Di\u1ec7u vi\u1ebft trong ph\u1ea7n gi\u1edbi thi\u1ec7u, \u201cThi\u1ec1n t\u00f4ng Vi\u1ec7t Nam chi\u1ebfm m\u1ed9t vai tr\u00f2 tr\u1ecdng y\u1ebfu trong l\u1ecbch s\u1eed Ph\u1eadt Gi\u00e1o Vi\u1ec7t Nam n\u00f3i ri\u00eang v\u00e0 trong l\u1ecbch s\u1eed n\u01b0\u1edbc nh\u00e0 n\u00f3i chung, l\u00e0 m\u1ed9t s\u1ef1 th\u1eadt m\u00e0 ai n\u1ea5y \u0111\u1ec1u c\u00f4ng nh\u1eadn. Nh\u01b0ng h\u1ecfi v\u00ec sao n\u00f3 \u0111\u01b0\u1ee3c \u0111\u1ecba v\u1ecb nh\u01b0 th\u1ebf th\u00ec c\u00f3 ng\u01b0\u1eddi n\u00f3i t\u01b0 t\u01b0\u1edfng Thi\u1ec1n t\u00f4ng Vi\u1ec7t Nam tho\u00e1t thai t\u1eeb t\u01b0 t\u01b0\u1edfng Thi\u1ec1n t\u00f4ng Trung Hoa, nh\u01b0ng khi qua Vi\u1ec7t Nam, Thi\u1ec1n t\u00f4ng Vi\u1ec7t Nam h\u00f2a \u0111\u1ed3ng v\u1edbi v\u0103n h\u00f3a Vi\u1ec7t v\u00e0 \u0111\u1ed3ng h\u00e0nh c\u00f9ng d\u00e2n t\u1ed9c vi\u1ec7t, t\u1ea1o n\u00ean m\u1ed9t s\u1eafc th\u00e1i ri\u00eang r\u1ea5t Vi\u1ec7t Nam.<\/i>\u00a0Th\u1ebf nh\u01b0ng theo nghi\u00ean c\u1ee9u c\u1ee7a GS. L\u00ea M\u1ea1nh Th\u00e1t, Ph\u1eadt Gi\u00e1o \u0111\u01b0\u1ee3c truy\u1ec1n v\u00e0o Vi\u1ec7t Nam v\u00e0o th\u1ebf k\u1ef7 th\u1ee9 hai v\u00e0 th\u1ee9 ba t\u1eeb \u1ea4n \u0110\u1ed9 r\u1ea5t s\u1edbm, tr\u01b0\u1edbc c\u1ea3 Trung Hoa v\u1edbi c\u00e1c thi\u1ec1n s\u01b0 M\u00e2u T\u1eed v\u00e0 Kh\u01b0\u01a1ng T\u0103ng H\u1ed9i. M\u00e3i cho \u0111\u1ebfn th\u1ebf k\u1ef7 th\u1ee9 s\u00e1u Thi\u1ec1n t\u00f4ng Trung Hoa m\u1edbi \u0111\u01b0\u1ee3c truy\u1ec1n sang Vi\u1ec7t Nam v\u1edbi thi\u1ec1n s\u01b0 T\u00ec Ni \u0110a L\u01b0u Chi<\/i>.\u201d<\/span><\/p>\n

Qu\u1ea3 th\u1eadt v\u1eady. Nh\u1eefng c\u00e2u n\u00f3i nh\u01b0 \u201cc\u1eeda Thi\u1ec1n<\/i>\u201d, \u201cThi\u1ec1n m\u00f4n<\/i>\u201d, \u201cm\u00f9i v\u1ecb Thi\u1ec1n<\/i>\u201d trong d\u00e2n gian, l\u01b0u truy\u1ec1n trong v\u0103n ch\u01b0\u01a1ng cho th\u1ea5y Thi\u1ec1n \u0111\u00e3 \u0111i v\u00e0o \u0111\u1eddi s\u1ed1ng t\u00e2m linh c\u1ee7a c\u00e1c nh\u00e0 tu h\u00e0nh \u0111\u00e3 \u0111\u00e0nh, m\u00e0 c\u1ea3 c\u00e1c b\u1eadc s\u0129 phu c\u1ee7a d\u00e2n t\u1ed9c n\u1eefa. D\u01b0\u1edbi th\u1eddi \u0110inh-L\u00ea, L\u00fd, Tr\u1ea7n v\u00e0 H\u1eadu L\u00ea c\u00e1c v\u1ecb tu h\u00e0nh \u0111\u1ec1u \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0 Thi\u1ec1n S\u01b0.<\/span><\/p>\n

T\u00e1c gi\u1ea3 chia s\u00e1ch n\u00e0y ra l\u00e0m 10 ph\u1ea7n. M\u1ed7i ph\u1ea7n \u0111\u01b0a ra m\u1ed9t s\u1ed1 Thi\u1ec1n s\u01b0 ti\u00eau bi\u1ec3u v\u00e0 m\u1ed9t s\u1ed1 n\u00e9t \u0111\u1eb7c th\u00f9 c\u1ee7a v\u1ecb Thi\u1ec1n s\u01b0 n\u00e0y. D\u01b0\u1edbi c\u00e1c b\u00e0i k\u1ec7 t\u1ee5ng, t\u00e1c gi\u1ea3 \u0111\u1ec1u c\u00f3 l\u1eddi ch\u00fa gi\u1ea3i, tr\u00edch d\u1eabn kinh \u0111i\u1ec3n Nam-B\u1eafc truy\u1ec1n v\u00e0 l\u1eddi b\u00ecnh ch\u00fa c\u1ee7a ch\u01b0 t\u1ed5 Trung Hoa li\u00ean h\u1ec7 \u0111\u1ebfn sinh m\u1ec7nh c\u1ee7a Thi\u1ec1n, nh\u01b0ng khi\u00eam t\u1ed1n n\u00f3i r\u1eb1ng \u0111\u00f3 ch\u1ec9 l\u00e0 \u201cghi nh\u1eadn<\/i><\/b>\u201d. \u0110\u1ec3 c\u00f3 \u0111\u1ea7y \u0111\u1ee7 t\u00e0i li\u1ec7u tham kh\u1ea3o, t\u00e1c gi\u1ea3 \u0111\u00e3 b\u00e0y t\u1ecf l\u00f2ng c\u00e1m \u01a1n t\u1edbi c\u00e1c v\u1ecb nh\u01b0 Thi\u1ec1n S\u01b0 Th\u00edch Thanh T\u1eeb, GS. L\u00ea M\u1ea1nh Th\u00e1t, nh\u00e0 nghi\u00ean c\u1ee9u Tr\u1ea7n \u0110\u00ecnh S\u01a1n, t\u1ef3 kheo Nguy\u1ec5n Th\u1ebf \u0110\u0103ng (huynh \u0111\u1ec7 v\u1edbi t\u00e1c gi\u1ea3<\/i>). H\u1ea7u h\u1ebft c\u00e1c b\u00e0i k\u1ec7 \u0111\u1ec1u tr\u00edch d\u1eabn t\u1eeb s\u00e1ch c\u1ee7a HT. Th\u00edch Thanh T\u1eeb.<\/span><\/p>\n

Ph\u1ea7n I:<\/b><\/span><\/p>\n

T\u00e1c gi\u1ea3 n\u00f3i v\u1ec1 Tu\u1ec7 Trung Th\u01b0\u1ee3ng S\u0129 (1230-1291<\/i>), Tr\u1ea7n Nh\u00e2n T\u00f4ng ((1258-1308<\/i>), Kh\u01b0\u01a1ng T\u0103ng H\u1ed9i (???-280<\/i>), T\u00ec-Ni-\u0110a-L\u01b0u-Chi (???-594<\/i>), V\u00f4 Ng\u00f4n Th\u00f4ng (???-826<\/i>), Ni S\u01b0 Di\u1ec7u Nh\u00e2n (1041-1113<\/i>), V\u1ea1n H\u1ea1nh\u00a0(938 – 1018<\/i>), Vi\u00ean Chi\u1ebfu ((999-1090<\/i>) v\u00e0 \u0110\u1ecbnh H\u01b0\u01a1ng (???-1051<\/i>).<\/span><\/p>\n

V\u00ec m\u1ed7i Thi\u1ec1n s\u01b0 \u0111\u1ec1u \u0111\u1ec3 l\u1ea1i m\u1ed9t s\u1ed1 b\u00e0i k\u1ec7 t\u1ee5ng b\u00e0y t\u1ecf s\u1ef1 ch\u1ee9ng ng\u1ed9 c\u1ee7a m\u00ecnh cho n\u00ean do gi\u1edbi h\u1ea1n c\u1ee7a b\u00e0i vi\u1ebft t\u00f4i kh\u00f4ng th\u1ec3 h\u00e0i ra t\u1ea5t c\u1ea3 m\u00e0 ch\u1ec9 tr\u00edch d\u1eabn m\u1ed9t s\u1ed1 k\u1ec7 t\u1ee5ng n\u1ed5i ti\u1ebfng v\u00e0 c\u0169ng \u0111\u1ec3 xem kh\u1ea3 n\u0103ng d\u1ecbch thu\u1eadt Anh Ng\u1eef c\u1ee7a t\u00e1c gi\u1ea3:<\/span><\/p>\n

Advising People To Enter The Way<\/i><\/b><\/span><\/p>\n

\u00a0(Khuy\u00ean \u0110\u1ea1o V\u00e0o \u0110\u1eddi c\u1ee7a Tu\u1ec7 Trung Th\u01b0\u1ee3ng S\u0129)<\/i><\/span><\/p>\n

Then spring now autumn, the four seasons revolve.<\/span>
\nThen young now old, you see the hair turn white.<\/span>
\nThen wealth and nobility, now a long dream.<\/span>
\nYears and months go by, carrying ten thousand pecks of sorrow.<\/span>
\nIn the path of suffering, the wheel of rebirth rolls endlessly.<\/span>
\nIn the river of passion, we swim like bubbles forming and popping. \u00a0\u00a0<\/span>
\nNow coming to the right place to learn the Way,<\/span>
\nwhy don\u2019t you touch your nose?<\/span>
\nSee that this is your very good chance of a million lifetimes.<\/span><\/p>\n

V\u00e0 b\u00e0i k\u1ec7 n\u1ed5i ti\u1ebfng c\u1ee7a Tr\u1ea7n Nh\u00e2n T\u00f4ng v\u00e0 c\u0169ng l\u00e0 ti\u00eau bi\u1ec3u cho Thi\u1ec1n Ph\u00e1i Tr\u00fac L\u00e2m<\/span><\/p>\n

The Treasure<\/i><\/b>\u00a0(<\/b>Kho B\u00e1u)<\/span><\/p>\n

Living in the world, happy with the Way, you should let all things take their course.<\/span>
\nWhen hungry, just eat; when tired, just sleep.<\/span>
\nThe treasure is in your house; don\u2019t search anymore.<\/span>
\nFace the scenes, and have no thoughts; then you don\u2019t need to ask for Zen.<\/span><\/p>\n

(\u0110\u1ed1i c\u1ea3nh v\u00f4 t\u00e2m m\u1ea1c v\u1ea5n thi\u1ec1n<\/i>)<\/span><\/p>\n

Rise And Decline <\/b><\/span><\/p>\n

(<\/b>Th\u1ecbnh Suy)\u00a0<\/b>c\u1ee7a V\u1ea1n H\u1ea1nh<\/span><\/p>\n

The human body is like a lightning flash, appearing then disappearing.<\/span>
\nAll trees bloom in the spring, then decay in the autumn.<\/span>
\nLive accordingly with this rise and decline, and have no fear.<\/span>
\nThe rise and decline \u2013 just like a drop of dew on a blade of grass.<\/span><\/p>\n

(Th\u1ecbnh suy nh\u01b0 l\u1ed9 th\u1ea3o \u0111\u1ea7u ph\u00f4<\/i>)<\/span><\/p>\n

Ph\u1ea7n II<\/b><\/span><\/p>\n

Trong ph\u1ea7n n\u00e0y t\u00e1c gi\u1ea3 n\u00f3i v\u1ec1 Thi\u1ec1n s\u01b0 \u0110\u1ea1o H\u1ea1nh (???-1115<\/i>), Thu\u1ea7n Ch\u00e2n (???-1101<\/i>), Hu\u1ec7 Sinh\u00a0(??? \u2013 1063<\/i>),\u00a0Ng\u1ed9 \u1ea4n (1019- 1088<\/i>), M\u00e3n Gi\u00e1c (1052-1096<\/i>), \u1ef6 Lan\u00a0(1073-1117<\/i>), Gi\u1edbi Kh\u00f4ng (Kho\u1ea3ng Th\u1ebf K\u1ef7 XII<\/i>), \u0110\u1ea1o Hu\u1ec7 (??? \u2013 1172<\/i>) v\u00e0 B\u1ea3o Gi\u00e1m (???-1173)<\/span><\/p>\n

Sau \u0111\u00e2y t\u00f4i xin tr\u00edch ra m\u1ed9t v\u00e0i b\u00e0i k\u1ec7 t\u1ee5ng n\u1ed5i ti\u1ebfng.<\/span><\/p>\n

\u00a0Existance and Nonexistence<\/b><\/span><\/p>\n

(H\u1eefu-Kh\u00f4ng c\u1ee7a \u0110\u1ea1o H\u1ea1nh)<\/i><\/span><\/p>\n

Existence \u2013 there you see all things existing.<\/span>
\nNonexistence \u2013 there you see all things vanishing.<\/span>
\nExistence and nonexistence are just like the underwater moon.<\/span>
\nCling to neither existence nor nonexistence.<\/span><\/p>\n

(H\u1eefu kh\u00f4ng nh\u01b0 th\u1ee7y nguy\u1ec7t. V\u1eadt tr\u01b0\u1edbc h\u1eefu kh\u00f4ng kh\u00f4ng<\/i>).<\/span><\/p>\n

Trong b\u01b0\u1edbc \u0111\u01b0\u1eddng tu h\u00e0nh, khi n\u00e0o h\u00e0nh gi\u1ea3 kh\u00f4ng tr\u1ee5 v\u00e0o C\u00f3 (h\u1eefu) m\u00e0 c\u0169ng kh\u00f4ng tr\u1ee5 v\u00e0o Kh\u00f4ng (kh\u00f4ng c\u00f3) th\u00ec \u0111\u1eafc qu\u1ea3. Th\u1ea5y m\u1ed9t s\u1ef1 ki\u1ec7n m\u00e0 m\u00ecnh n\u00f3i \u201cC\u00f3 \u0111\u00f3\u201d ho\u1eb7c \u201cC\u00f3 g\u00ec \u0111\u00e2u?\u201d th\u00ec r\u1edbt ngay v\u00e0o v\u00f4 minh v\u00e0 sinh t\u1eed lu\u00e2n h\u1ed3i. Theo Vi\u00ean Gi\u00e1c, mu\u00f4n v\u1eadt (v\u1ea1n ph\u00e1p<\/i>) \u0111ua nhau xu\u1ea5t hi\u1ec7n, lo\u1ea1n sinh ra r\u1ed3i lo\u1ea1n di\u1ec7t m\u1ea5t do v\u00f4 minh v\u00e0 do duy\u00ean kh\u1edfi, do \u0111\u00f3 kh\u00f4ng th\u1ec3 n\u00f3i C\u00f3 v\u00e0 c\u0169ng kh\u00f4ng th\u1ec3 n\u00f3i Kh\u00f4ng. Khi kh\u00f4ng ch\u1ea5p C\u00f3, kh\u00f4ng ch\u1ea5p Kh\u00f4ng th\u00ec t\u00e2m an tr\u1ee5 hay \u0111\u1ecbnh, \u0111\u00f3 l\u00e0 ch\u1ed7 ch\u1ee9ng \u0111\u1eafc c\u1ee7a Thi\u1ec1n s\u01b0.<\/span><\/p>\n

The Spring<\/b><\/span><\/p>\n

(M\u00f9a Xu\u00e2n c\u1ee7a M\u00e3n Gi\u00e1c)<\/i><\/span><\/p>\n

When spring goes, all flowers die.<\/span>
\nWhen spring comes, all flowers smile.<\/span>
\nIn front of the eyes, all things flow endlessly.<\/span>
\nOld age comes already over my head.<\/span>
\nDon\u2019t say that with the spring gone, all flowers fall.<\/span>
\nLast night, in the front yard, a branch of mai.<\/span><\/p>\n

(M\u1ea1c v\u1ecb xu\u00e2n t\u00e0n hoa l\u1ea1c t\u1eadn. Ti\u1ec1n \u0111\u00ecnh t\u1ea1c d\u1ea1 nh\u1ea5t chi mai<\/i>).<\/span><\/p>\n

B\u00e0i th\u01a1 n\u00e0y \u0111\u01b0\u1ee3c c\u00e1c nh\u00e0 b\u00ecnh lu\u1eadn cho r\u1eb1ng c\u00e1i thi v\u1ecb c\u1ee7a Thi\u1ec1n \u1edf ch\u1ed7 ch\u1eb3ng c\u00f3 g\u00ec \u0111\u00e1ng ti\u1ebfc hay \u0111\u00e1ng bu\u1ed3n. V\u1ea1n s\u1ef1 rong ru\u1ed5i qua \u0111i, ch\u1eb3ng c\u00f3 c\u00e1i g\u00ec di\u1ec7t m\u1ea5t, h\u00e3y nh\u00ecn n\u00f3 nh\u01b0 th\u1ebf v\u00e0 h\u00e3y vui.<\/span><\/p>\n

Wisdom<\/b><\/span><\/p>\n

\u00a0(Tr\u00ed Tu\u1ec7 c\u1ee7a B\u1ea3o Gi\u00e1m<\/i>)<\/span><\/p>\n

To learn the way of Buddha, you must have zeal;\u00a0<\/span>
\nto become a Buddha, you need wisdom.<\/span>
\nTo shoot a target with an arrow from more than a hundred steps away, you must be strong;\u00a0<\/span>
\nto hit the mark, you need more than strength.<\/span><\/p>\n

L\u1eddi d\u1ea1y \u0111\u00e1ng ghi nh\u1edb c\u1ee7a Thi\u1ec1n s\u01b0 \u1edf \u0111\u00e2y l\u00e0,\u201dMu\u1ed1n th\u00e0nh Ph\u1eadt ph\u1ea3i d\u00f9ng tr\u00ed tu\u1ec7\u201d. Xa l\u00eca tr\u00ed tu\u1ec7 th\u00ec \u0111\u1eebng mong th\u00e0nh Ph\u1eadt.<\/span><\/p>\n

Ph\u1ea7n III<\/b><\/span><\/p>\n

Trong ph\u1ea7n n\u00e0y t\u00e1c gi\u1ea3 n\u00f3i v\u1ec1 Thi\u1ec1n s\u01b0 B\u1ed5n T\u1ecbnh (1100 \u2013 1176<\/i>), Kh\u01b0\u01a1ng T\u0103ng H\u1ed9i (???-280<\/i>), Thi\u1ec1n S\u01b0 Tr\u00ed (Kho\u1ea3ng th\u1ebf k\u1ef7 th\u1ee9 X hay XI<\/i>), T\u1ecbnh L\u1ef1c (1112 \u2013 1175<\/i>), H\u01b0\u01a1ng H\u1ea3i (1628 \u2013 1715<\/i>), Qu\u1ea3ng Tr\u00ed (Kho\u1ea3ng th\u1ebf k\u1ef7 XVIII<\/i>) v\u00e0 Kh\u01b0\u01a1ng T\u0103ng H\u1ed9i\u00a0(???-280<\/i>).<\/span><\/p>\n

Sau \u0111\u00e2y t\u00f4i xin tr\u00edch ra m\u1ed9t v\u00e0i b\u00e0i k\u1ec7 t\u1ee5ng n\u1ed5i ti\u1ebfng.<\/span><\/p>\n

Breathing<\/b><\/span><\/p>\n

(Th\u1edf c\u1ee7a Kh\u01b0\u01a1ng T\u0103ng H\u1ed9i)<\/i><\/span><\/p>\n

Breathing in, you feel you are breathing in;\u00a0<\/span>
\nbreathing out, you feel you are breathing out.<\/span>
\nBreathing in, you know you are breathing in;\u00a0<\/span>
\nbreathing out, you know you are breathing out.<\/span>
\nWhile you breathe, you feel; then, you know.<\/span><\/p>\n

Th\u1edf<\/b><\/span><\/p>\n

H\u01a1i th\u1edf\u00a0ra,\u00a0h\u01a1i th\u1edf\u00a0v\u00e0o t\u1ef1 hi\u1ec3u,\u00a0<\/span>
\nh\u01a1i th\u1edf\u00a0ra,\u00a0h\u01a1i th\u1edf\u00a0v\u00e0o t\u1ef1 bi\u1ebft.\u00a0<\/span>
\n\u0110\u01b0\u01a1ng\u00a0l\u00fac \u1ea5y\u00a0l\u00e0 hi\u1ec3u, v\u1ec1 sau l\u00e0 bi\u1ebft.\u00a0<\/span><\/p>\n

Hi\u1ec3u l\u00e0 hi\u1ec3u\u00a0h\u01a1i th\u1edf\u00a0d\u00e0i ng\u1eafn.\u00a0<\/span>
\nBi\u1ebft l\u00e0 bi\u1ebft\u00a0h\u01a1i th\u1edf\u00a0sinh di\u1ec7t\u00a0th\u00f4 t\u1ebf ch\u1eadm nhanh. (B\u1ea3n d\u1ecbch TT. Tr\u00ed Si\u00eau L\u00ea M\u1ea1nh Th\u00e1t<\/i>).<\/span><\/p>\n

Trong ph\u1ea7n Ghi Nh\u1eadn, t\u00e1c gi\u1ea3 n\u00f3i r\u1eb1ng, \u201cPh\u00e1p\u00a0thi\u1ec1n ni\u1ec7m\u00a0h\u01a1i th\u1edf\u00a0gi\u00fap\u00a0t\u1ecbnh t\u00e2m\u00a0d\u1ec5 d\u00e0ng; n\u00f3 c\u0169ng l\u00e0 m\u1ed9t ph\u1ea7n c\u1ee7a\u00a0thi\u1ec1n qu\u00e1n\u00a0ni\u1ec7m<\/i>.\u201d<\/span><\/p>\n

Watchfull<\/b><\/span><\/p>\n

(Th\u1ea9m S\u00e1t c\u1ee7a H\u01b0\u01a1ng H\u1ea3i)<\/i><\/span><\/p>\n

Watch yourself every day, constantly.<\/span>
\nWatch yourself, be mindful, be alert.<\/span>
\nIn this dream world, don\u2019t search for a Dharma counselor;\u00a0<\/span>
\nWatch yourself, and see the Buddha\u2019s face on your face.<\/span><\/p>\n

\u0110\u00e3 t\u1eeb l\u00e2u, c\u00f3 l\u1ebd t\u1eeb 1980, t\u00f4i r\u1ea5t th\u00edch th\u00fa v\u1edbi b\u1ed1n c\u00e2u k\u1ec7 n\u00e0y:<\/span><\/p>\n

Ph\u1ea3n v\u0103n t\u1ef1 k\u1ef7 m\u1ed7i th\u01b0\u1eddng quan.<\/span><\/p>\n

Th\u1ea9m s\u00e1t t\u01b0 duy t\u1eed t\u1ebf khan.<\/span><\/p>\n

M\u1ea1c gi\u00e1o m\u1ed9ng trung t\u1ea7m tri th\u1ee9c.<\/span><\/p>\n

T\u01b0\u01a1ng lai di\u1ec7n th\u01b0\u1ee3ng \u0111\u1ed5 s\u01b0 nhan.\u00a0<\/span><\/p>\n

\u0110\u1eebng m\u01a1 m\u1ed9ng r\u1ed3i ch\u1ea1y lung tung \u0111\u1ec3 t\u00ecm Ph\u1eadt. H\u00e3y tr\u1ef1c ch\u1ec9 nh\u00e2n t\u00e2m m\u00e0 suy ngh\u0129 r\u1ed3i s\u1ebd th\u1ea5y \u00f4ng th\u1ea7y (\u00f4ng Ph\u1eadt) hi\u1ec7n ra ngay tr\u00ean \u0111\u1ea7u m\u00ecnh.<\/span><\/p>\n

B\u1ea1n \u0110\u1ea1o\u00a0<\/b>(Dharma\u00a0<\/b>Friend<\/i>)<\/b><\/span><\/p>\n

Ai n\u00f3i r\u1eb1ng tu h\u00e0nh kh\u00f4ng c\u1ea7n b\u1ea1n \u0111\u1ea1o, kh\u00f4ng c\u1ea7n t\u0103ng\/ni \u0111o\u00e0n v\u00e0 c\u00f3 th\u1ec3 tu m\u1ed9t m\u00ecnh xin h\u00e3y \u0111\u1ecdc k\u1ec7 t\u1ee5ng c\u1ee7a Thi\u1ec1n s\u01b0 Qu\u1ea3ng Tr\u00ed (kho\u1ea3ng th\u1ebf k\u1ef7 XVIII<\/i>).<\/span><\/p>\n

V\u00ec v\u1eady\u00a0tu h\u00e0nh\u00a0c\u1ea7n c\u00f3 b\u1ea1n, m\u1edbi\u00a0ph\u00e2n bi\u1ec7t\u00a0r\u00f5 r\u00e0ng\u00a0s\u1ea1ch v\u00e0 d\u01a1.<\/span>
\nM\u1ed9t\u00a0l\u00e0 b\u1ea1n b\u00e8 \u1edf ch\u1ed1n r\u1eebng n\u00fai\u00a0an nh\u00e0n\u00a0th\u00ec c\u00f3 th\u1ec3 gi\u00fap l\u00e0m ng\u01b0ng c\u00e1i t\u00e2m\u00a0n\u00f3ng n\u1ea3y.<\/span>
\nHai\u00a0l\u00e0 b\u1ea1n nghi\u00eam\u00a0tr\u00ec gi\u1edbi\u00a0lu\u1eadt th\u00ec c\u00f3 th\u1ec3 l\u00e0m phai nh\u1ea1t\u00a0ng\u0169 d\u1ee5c.<\/span>
\nBa\u00a0l\u00e0 b\u1ea1n c\u00f3\u00a0tr\u00ed tu\u1ec7\u00a0r\u1ed9ng l\u1edbn m\u1edbi c\u00f3 th\u1ec3 gi\u00fap ra kh\u1ecfi b\u1ebfn m\u00ea.<\/span>
\nB\u1ed1n\u00a0l\u00e0\u00a0h\u1ecdc h\u00e0nh\u00a0uy\u00ean b\u00e1c\u00a0m\u1edbi c\u00f3 th\u1ec3\u00a0gi\u1ea3i quy\u1ebft\u00a0nh\u1eefng \u0111i\u1ec1u kh\u00f3 kh\u0103n\u00a0nghi ng\u1ea1i.<\/span>
\nN\u0103m\u00a0l\u00e0 b\u1ea1n\u00a0tr\u1ea7m t\u0129nh,\u00a0m\u1eb7c nhi\u00ean\u00a0m\u1edbi gi\u00fap\u00a0thanh th\u1ea3n,\u00a0ti\u1ebfn th\u1ee7\u00a0\u0111\u01b0\u1ee3c.<\/span>
\nS\u00e1u\u00a0l\u00e0 h\u1ea1ng khi\u00eam t\u1ed1n,\u00a0nh\u1eabn nh\u1ee5c\u00a0th\u00ec gi\u00fap\u00a0ti\u00eau tr\u1eeb\u00a0ng\u00e3 m\u1ea1n.<\/span>
\nB\u1ea3y\u00a0l\u00e0 h\u1ea1ng b\u1ea1n l\u00f2ng th\u1eb3ng, n\u00f3i ngay m\u1edbi c\u00f3 th\u1ec3\u00a0\u1ee9c ch\u1ebf\u00a0\u0111\u01b0\u1ee3c c\u00e1c\u00a0l\u1ed7i l\u1ea7m.<\/span>
\nT\u00e1m\u00a0l\u00e0 b\u1ea1n \u0111\u1ed3ng\u00a0d\u0169ng m\u00e3nh,\u00a0tinh t\u1ea5n, m\u1edbi gi\u00fap th\u00e0nh \u0111\u01b0\u1ee3c\u00a0\u0111\u1ea1o qu\u1ea3.<\/span>
\nCh\u00edn\u00a0l\u00e0 h\u1ea1ng\u00a0xem th\u01b0\u1eddng\u00a0c\u1ee7a c\u1ea3i, th\u00edch\u00a0b\u1ed1 th\u00ed\u00a0m\u1edbi gi\u00fap ph\u00e1 \u0111\u01b0\u1ee3c t\u00ednh\u00a0keo ki\u1ec7t,\u00a0b\u1ecfn x\u1ebbn.<\/span>
\nM\u01b0\u1eddi\u00a0l\u00e0 b\u1ea1n\u00a0nh\u00e2n t\u1eeb\u00a0che ch\u1edf\u00a0cho mu\u00f4n v\u1eadt m\u1edbi gi\u00fap \u0111u\u1ed5i tr\u1eeb \u0111\u01b0\u1ee3c s\u1ef1 ch\u1ea5p ta ch\u1ea5p ng\u01b0\u1eddi.<\/span><\/p>\n

(B\u1ea3n d\u1ecbch\u00a0C\u01b0 s\u0129\u00a0Tr\u1ea7n \u0110\u00ecnh S\u01a1n<\/i>)<\/span><\/p>\n

Present<\/b>\u00a0<\/span><\/p>\n

(Hi\u1ec7n t\u1ea1i, ngay b\u00e2y gi\u1edd) c\u1ee7a Kh\u01b0\u01a1ng T\u0103ng H\u1ed9i<\/i>)<\/span><\/p>\n

K\u1ec7 t\u1ee5ng n\u00e0y \u0111\u01b0\u1ee3c GS. L\u00ea M\u1ea1nh Th\u00e1t phi\u00ean d\u1ecbch v\u00e0 t\u00e1c gi\u1ea3 \u0111\u00e3 ch\u00fa gi\u1ea3i nh\u01b0 sau,\u201d\u00a0C\u00f3 ba th\u1eddi-qu\u00e1 kh\u1ee9,\u00a0hi\u1ec7n t\u1ea1i\u00a0v\u00e0 t\u01b0\u01a1ng lai;\u00a0tuy nhi\u00ean,\u00a0th\u1eddi gian\u00a0kh\u00f4ng\u00a0hi\u1ec7n h\u1eefu\u00a0v\u1edbi ng\u01b0\u1eddi\u00a0ch\u1ee9ng \u0111\u1eafc\u00a0Ni\u1ebft b\u00e0n, b\u01b0\u1edbc qua kh\u1ecfi v\u00f2ng sinh v\u00e0 t\u1eed.\u00a0Th\u1eddi gian\u00a0hi\u1ec7n h\u1eefu\u00a0cho ng\u01b0\u1eddi b\u01a1i trong d\u00f2ng s\u00f4ng c\u1ee7a tham, s\u00e2n, si.\u00a0Th\u1eddi gian\u00a0kh\u00f4ng\u00a0hi\u1ec7n h\u1eefu\u00a0cho ng\u01b0\u1eddi nh\u00ecn th\u1ea5y kh\u00f4ng c\u00f3 m\u1ed9t t\u1ef1 ng\u00e3 n\u00e0o trong b\u1ea5t k\u1ef3\u00a0hi\u1ec7n t\u01b0\u1ee3ng\u00a0n\u00e0o, ng\u01b0\u1eddi ng\u00e0y v\u00e0 \u0111\u00eam\u00a0nh\u1eadn ra\u00a0r\u1eb1ng h\u1ecd ch\u1ec9 l\u00e0 m\u1ed9t t\u1eadp h\u1ee3p r\u1ed7ng \u0111ang\u00a0tr\u00f4i ch\u1ea3y\u00a0bao g\u1ed3m\u00a0s\u1eafc th\u00e2n,\u00a0c\u1ea3m th\u1ecd, t\u01b0\u1edfng, h\u00e0nh v\u00e0 th\u1ee9c.\u00a0Bu\u00f4ng b\u1ecf\u00a0m\u1ecdi th\u1ee9 trong\u00a0qu\u00e1 kh\u1ee9,\u00a0hi\u1ec7n t\u1ea1i\u00a0v\u00e0\u00a0v\u1ecb lai, b\u1ea1n s\u1ebd th\u1ea5y\u00a0to\u00e0n th\u00e2n\u00a0v\u00e0 t\u00e2m ch\u1ec9 l\u00e0 r\u1ed7ng\u00a0kh\u00f4ng v\u00f4\u00a0t\u1ef1 t\u00e1nh, v\u00e0\u00a0th\u1eddi gian\u00a0s\u1ebd bi\u1ebfn m\u1ea5t.<\/span><\/p>\n

Not Two Things<\/b>\u00a0<\/span><\/p>\n

(Kh\u00f4ng Hai Ph\u00e1p<\/i>) c\u1ee7a Thi\u1ec1n s\u01b0 C\u1ee9u Ch\u1ec9 (Kho\u1ea3ng th\u1ebf k\u1ef7 XI<\/i>)<\/span><\/p>\n

Khi b\u1eaft \u0111\u1ea7u tu t\u1eadp, b\u1eaft \u0111\u1ea7u nh\u1eadp m\u00f4n th\u00ec th\u1ea5y c\u00f3 phi\u1ec1n n\u00e3o-b\u1ed3 \u0111\u1ec1, th\u1ea5y c\u00f3 Ph\u1eadt-ch\u00fang sinh, \u0111\u00fang-sai, ph\u1ea3i-tr\u00e1i, th\u1ea5y c\u00f3 sinh-di\u1ec7t, th\u1ea5y c\u00f3 tr\u01b0\u1edbc-sau, ph\u00e1p v\u00e0 phi ph\u00e1p\u2026Nh\u01b0ng khi ch\u1ee9ng \u0111\u1eafc r\u1ed3i th\u00ec t\u1ea5t c\u1ea3 ch\u1ec9 l\u00e0 M\u1ed9t (b\u1ea5t nh\u1ecb).<\/span><\/p>\n

Ph\u1ea7n IV<\/b><\/span><\/p>\n

Trong ph\u1ea7n n\u00e0y t\u00e1c gi\u1ea3 n\u00f3i v\u1ec1 Thi\u1ec1n s\u01b0 Tr\u00ed Huy\u1ec1n (Th\u1ebf k\u1ef7 XII<\/i>), Th\u00f4ng Bi\u1ec7n (???-1134), Khu\u00f4ng Vi\u1ec7t\u00a0(933 – 1011), Ch\u00e2n Kh\u00f4ng (1045-1100) v\u00e0 B\u1ea3o Gi\u00e1c (kho\u1ea3ng th\u1ebf k\u1ef7 XII<\/i>),<\/span><\/p>\n

Sau \u0111\u00e2y l\u00e0 m\u1ed9t k\u1ec7 t\u1ee5ng c\u1ee7a Thi\u1ec1n s\u01b0 Khu\u00f4ng Vi\u1ec7t:<\/span><\/p>\n

Fire<\/b><\/span><\/p>\n

There is the fire in the wood.<\/span>
\nThe fire is there, then the fire is born.<\/span>
\nIf you say the wood has no fire,\u00a0<\/span>
\nhow could you make fire by friction?<\/span><\/p>\n

Trong c\u00e2y s\u1eb5n c\u00f3 l\u1eeda,\u00a0<\/span>
\nC\u00f3 l\u1eeda, l\u1eeda l\u1ea1i sanh.\u00a0<\/span>
\nN\u1ebfu b\u1ea3o c\u00e2y kh\u00f4ng l\u1eeda,\u00a0<\/span>
\nC\u1ecd x\u00e1t l\u00e0m sao sanh?\u00a0<\/span><\/p>\n

Theo t\u00e1c gi\u1ea3, \u201cTr\u00ed tu\u1ec7\u00a0nh\u1eadn ra\u00a0T\u00e1nh Kh\u00f4ng\u00a0trong t\u1ea5t c\u1ea3 c\u00e1c ph\u00e1p \u0111\u01b0\u1ee3c g\u1ecdi l\u00e0\u00a0Ph\u1eadt T\u00e1nh\u00a0hay c\u00f2n g\u1ecdi l\u00e0 l\u1eeda trong g\u1ed7, nh\u01b0 c\u00e1c\u00a0Thi\u1ec1n s\u01b0\u00a0th\u01b0\u1eddng g\u1ecdi<\/i>.\u201d<\/span><\/p>\n

Ph\u1ea7n V<\/b><\/span><\/p>\n

Trong ph\u1ea7n n\u00e0y t\u00e1c gi\u1ea3 n\u00f3i t\u1edbi Thi\u1ec1n s\u01b0 Gi\u00e1c H\u1ea3i (Th\u1ebf k\u1ef7 11-12), Minh Tr\u00ed (???-1196), Nguy\u1ec7n H\u1ecdc (???-1174), Qu\u1ea3ng Nghi\u00eam (1121-1190), Th\u01b0\u1eddng Chi\u1ebfu (???-1203), Y S\u01a1n (??? – 1213), Kh\u00e1nh H\u1ef7 (1066-1142), Hi\u1ec7n Quang (???-1221), Huy\u1ec1n Quang\u00a0(1254-1334) v\u00e0 Th\u00f4ng Vinh (Th\u1ebf k\u1ef7 19),<\/span><\/p>\n

Trong ph\u1ea7n n\u00e0y t\u00f4i xin tr\u00edch d\u1eabn m\u1ed9t b\u00e0i k\u1ec7 th\u1eadt gh\u00ea g\u1edbm c\u1ee7a Thi\u1ec1n S\u01b0 Qu\u1ea3ng Nghi\u00eam:<\/span><\/p>\n

After arising from the cessation state, you can discuss the cessation.<\/span>
\nAfter attaining the unborn state, you can speak about the unborn.<\/span>
\nBeing a human being, you should have a firm resolve as high as the sky;<\/span>
\nDon\u2019t step on the old footprints of the Buddha.<\/span><\/p>\n

L\u00eca t\u1ecbch m\u1edbi b\u00e0n c\u00e2u\u00a0t\u1ecbch di\u1ec7t,\u00a0<\/span>
\n\u0110\u01b0\u1ee3c\u00a0v\u00f4 sanh, sau n\u00f3i\u00a0v\u00f4 sanh.\u00a0<\/span>
\nL\u00e0m trai c\u00f3 ch\u00ed x\u00f4ng tr\u1eddi th\u1eb3m,\u00a0<\/span>
\nCh\u1edb gi\u1eabm\u00a0Nh\u01b0 Lai\u00a0v\u1ebft \u0111\u00e3 qua.\u00a0<\/span><\/p>\n

B\u00e0i k\u1ec7 n\u00e0y Thi\u1ec1n s\u01b0 mu\u1ed1n n\u00f3i r\u1eb1ng m\u00ecnh l\u00e0m trai \u00fd ch\u00ed nghi\u00eang tr\u1eddi \u0111\u1ea5t th\u00ec ph\u1ea3i tu th\u00e0nh Ph\u1eadt ch\u1ee9 t\u1ea1i sao l\u1ea1i c\u1ee9 \u0111i theo Ph\u1eadt, th\u1edd Ph\u1eadt m\u00e3i? C\u00f3 l\u1ebd Thi\u1ec1n s\u01b0 \u0111\u00e3 th\u00e0nh Ph\u1eadt r\u1ed3i cho n\u00ean m\u1edbi d\u00e1m n\u00f3i nh\u01b0 th\u1ebf n\u00e0y.<\/span><\/p>\n

Ph\u1ea7n VI<\/b><\/span><\/p>\n

Trong ph\u1ea7n n\u00e0y t\u00e1c gi\u1ea3 n\u00f3i v\u1ec1 Thi\u1ec1n s\u01b0 Ch\u00e2n Nguy\u00ean (1647-1726), Th\u00f4ng Thi\u1ec1n (???-1228), Nh\u01b0 Tr\u1eebng L\u00e2n Gi\u00e1c (1696- 1733), T\u01b0\u1eddng Quang (1741-1830), Th\u1ea1ch Li\u00eam (kho\u1ea3ng th\u1ebf k\u1ef7 17), Ph\u1ed5 T\u1ecbnh (kho\u1ea3ng th\u1ebf k\u1ef7 19), T\u1ecbnh Kh\u00f4ng (???-1170) v\u00e0 \u0110\u1ea1o Hu\u1ec7 (kho\u1ea3ng 1190),<\/span><\/p>\n

Trong ph\u1ea7n n\u00e0y t\u00f4i xin tr\u00edch d\u1eabn m\u1ed9t b\u00e0i k\u1ec7 c\u1ee7a Thi\u1ec1n S\u01b0 T\u01b0\u1eddng Quang l\u01b0\u1ee3ng gi\u00e1 vi\u1ec7c tu h\u00e0nh.<\/span><\/p>\n

The Highest<\/b><\/span><\/p>\n

The highest person practices the unconditioned dharmas.<\/span>
\nThe second-ranked person cultivates both merit and wisdom.<\/span>
\nThe third-ranked person does good and avoids evil.\u00a0<\/span>
\nThe fourth-ranked person is a superior scholar of the Three Baskets of Buddhist Scriptures.<\/span><\/p>\n

Ng\u01b0\u1eddi b\u1eadc nh\u1ea5t\u00a0tu ph\u00e1p\u00a0v\u00f4 vi\u00a0\u00a0<\/span>
\nNg\u01b0\u1eddi b\u1eadc nh\u00ec\u00a0ph\u01b0\u1edbc tu\u1ec7\u00a0\u0111\u1ea7y \u0111\u1ee7\u00a0<\/span>
\nNg\u01b0\u1eddi b\u1eadc ba l\u00e0m thi\u1ec7n ch\u1eeba \u00e1c\u00a0<\/span>
\nNg\u01b0\u1eddi b\u1eadc t\u01b0\u00a0tam t\u1ea1ng\u00a0tinh th\u00f4ng<\/span><\/p>\n

Theo nh\u01b0 Thi\u1ec1n s\u01b0 th\u00ec th\u00f4ng hi\u1ec3u kinh \u0111i\u1ec3n, thuy\u1ebft gi\u1ea3ng, ph\u00e1t h\u00e0nh c\u1ea3 tr\u0103m b\u0103ng \u0111\u0129a nh\u01b0ng v\u1eabn ch\u1ec9 l\u00e0 \u201ch\u1ea1ng t\u01b0\u201d c\u00f2n thua c\u1ea3 ng\u01b0\u1eddi tu ph\u01b0\u1edbc l\u00e0m l\u00e0nh l\u00e1nh d\u1eef.<\/span><\/p>\n

Ph\u1ea7n VII<\/b><\/span><\/p>\n

Trong ph\u1ea7n n\u00e0y t\u00e1c gi\u1ea3 n\u00f3i v\u1ec1 Thi\u1ec1n s\u01b0 T\u00edn H\u1ecdc (???-1190), Tr\u1ea7n Th\u00e1i T\u00f4ng (1218 – 1277), H\u1ea3i Qu\u00fdnh (1728 – 1811), \u0110\u1ea1i X\u1ea3 (1120 – 1180) v\u00e0 T\u00f4ng Di\u1ec5n (1640 – 1711).<\/span><\/p>\n

T\u00f4i xin tr\u00edch d\u1eabn m\u1ed9t v\u00e0i k\u1ec7 t\u1ee5ng c\u1ee7a c\u00e1c Thi\u1ec1n s\u01b0:<\/span><\/p>\n

Not For Profit\u00a0<\/b>(Kh\u00f4ng V\u00ec L\u1ee3i c\u1ee7a Thi\u1ec1n s\u01b0 T\u00edn H\u1ecdc)<\/i><\/b><\/span><\/p>\n

To make a profit leads to implanting a desire.<\/span>
\nTo have a desire leads to craving a profit.\u00a0<\/span>
\nA bodhisattva doesn\u2019t do anything for profit or for desire.<\/span>
\nNot for profit and not for desire, the bodhisattvas act.<\/span><\/p>\n

C\u00f3 l\u1ee3i \u1eaft c\u00f3 nhi\u1ec5m, c\u00f3 nhi\u1ec5m \u1eaft c\u00f3 l\u1ee3i;<\/span>
\nc\u00f3 l\u1ee3i c\u00f3 nhi\u1ec5m B\u1ed3-t\u00e1t ch\u1eb3ng l\u00e0m;<\/span>
\nkh\u00f4ng l\u1ee3i kh\u00f4ng nhi\u1ec5m, B\u1ed3-t\u00e1t m\u1edbi l\u00e0m.<\/span><\/p>\n

Khi t\u00e2m m\u00ecnh b\u1ecb nhi\u1ec5m \u00f4 th\u00ec m\u00ecnh l\u00e0m vi\u1ec7c v\u00ec l\u1ee3i k\u1ec3 c\u1ea3 l\u00e0m vi\u1ec7c thi\u1ec7n. Khi t\u00e2m m\u00ecnh trong tr\u1eafng th\u00ec l\u00e0m vi\u1ec7c v\u00f4 v\u1ecb l\u1ee3i.<\/span><\/p>\n

C\u00f2n v\u1ec1 Tr\u1ea5n Th\u00e1i T\u00f4ng, t\u00e1c gi\u1ea3 tr\u00edch d\u1eabn s\u00e1ch s\u1eed k\u1ec3 r\u1eb1ng trong khi \u0111\u1ecdc t\u1edbi d\u00f2ng ch\u1eef “\u01afng\u00a0v\u00f4 s\u1edf tr\u1ee5\u00a0nhi sanh k\u1ef3 t\u00e2m” t\u1eeb Kinh\u00a0Kim C\u01b0\u01a1ng,\u00a0Tr\u1ea7n Th\u00e1i T\u00f4ng\u00a0h\u1ed1t nhi\u00ean\u00a0hi\u1ec3u v\u1ec1 Thi\u1ec1n \u0110\u1ea1o. V\u1ec1 sau,\u00a0Tr\u1ea7n Th\u00e1i T\u00f4ng\u00a0d\u00f9ng\u00a0c\u00f4ng \u00e1n\u00a0Thi\u1ec1n \u0111\u1ec3 d\u1ea1y\u00a0m\u00f4n \u0111\u1ec7. S\u00e1ch “Kh\u00f3a H\u01b0 L\u1ee5c” c\u1ee7a ng\u00e0i c\u00f3 m\u1ed9t ch\u01b0\u01a1ng, trong \u0111\u00f3\u00a0li\u1ec7t k\u00ea\u00a043\u00a0c\u00f4ng \u00e1n\u00a0v\u1edbi\u00a0ch\u00fa gi\u1ea3i\u00a0ri\u00eang (ni\u00eam v\u00e0 t\u1ee5ng) \u0111\u1ec3 h\u01b0\u1edbng d\u1eabn\u00a0Thi\u1ec1n sinh\u00a0v\u1ec1 c\u00e1ch h\u1ecdc,\u00a0th\u1ef1c t\u1eadp\u00a0v\u00e0 \u0111\u1ed1n nh\u1eadp v\u00e0o\u00a0c\u1eeda kh\u00f4ng\u00a0c\u1eeda (V\u00f4 M\u00f4n Quan).<\/span><\/p>\n

Nothing Attainable<\/b><\/span><\/p>\n

(V\u00f4 S\u1edf \u0110\u1eafc c\u1ee7a Thi\u1ec1n s\u01b0 H\u1ea3i Qu\u00fdnh)<\/i><\/span><\/p>\n

All things are formless, \u00a0<\/span>
\nunborn, undying.<\/span>
\nThus, there is nothing attainable.<\/span>
\nThus, truly the Buddha spoke.<\/span><\/p>\n

C\u00e1c\u00a0ph\u00e1p kh\u00f4ng\u00a0t\u01b0\u1edbng\u00a0<\/span>
\nCh\u1eb3ng sanh ch\u1eb3ng di\u1ec7t\u00a0<\/span>
\nB\u1edfi kh\u00f4ng ch\u1ed7 \u0111\u01b0\u1ee3c\u00a0(\u0111\u1eafc)<\/span>
\nL\u00e0 th\u1eadt Ph\u1eadt n\u00f3i. \u00a0<\/span><\/p>\n

B\u00e0i k\u1ec7 n\u00e0y n\u00f3i \u0111\u00fang l\u1eddi d\u1ea1y trong B\u00e1t Nh\u00e3 T\u00e2m Kinh \u201cV\u00f4 tr\u00ed di\u1ec7c v\u00f4 \u0111\u1eafc\u201d.<\/span><\/p>\n

V\u1ec1 Thi\u1ec1n s\u01b0 T\u00f4ng Di\u1ec5n, theo t\u00e0i li\u1ec7u c\u1ee7a Thi\u1ec1n Vi\u1ec7n Th\u01b0\u1eddng Chi\u1ebfu, \u201cV\u00e0o n\u0103m 1678, Vua L\u00ea Hy T\u00f4ng v\u00ec kh\u00f4ng hi\u1ec3u \u0110\u1ea1o Ph\u1eadt \u0111\u00e3 cho \u0111\u00e0y t\u1ea5t c\u1ea3 t\u0103ng ni v\u00e0o r\u1eebng n\u00fai. S\u01b0 r\u1ea5t \u0111au l\u00f2ng, quy\u1ebft t\u00e2m v\u1ec1 kinh \u0111\u00f4 thuy\u1ebft ph\u1ee5c vua. Sau bao gian kh\u1ed5 v\u00e0 m\u01b0u tr\u00ed tuy\u1ec7t v\u1eddi, Thi\u1ec1n s\u01b0 \u0111\u00e3 g\u1eb7p \u0111\u01b0\u1ee3c vua v\u00e0 d\u00e2ng l\u00ean h\u00f2n ng\u1ecdc qu\u00fd. H\u00f2n ng\u1ecdc qu\u00fd n\u00e0y l\u00e0 t\u1edd bi\u1ec3u t\u1ea5u gi\u1ea5u trong chi\u1ebfc h\u1ed9p k\u00edn. Sau khi \u0111\u1ecdc xong t\u1edd bi\u1ec3u, vua ch\u1ee3t hi\u1ec3u v\u1ec1 \u0110\u1ea1o Ph\u1eadt r\u1ed3i ph\u00e1n, \u201c\u0110\u1ea1o Ph\u1eadt l\u00e0 vi\u00ean ng\u1ecdc qu\u00ed, ch\u1eb3ng l\u1ebd trong n\u01b0\u1edbc ch\u00fang ta kh\u00f4ng d\u00f9ng, T\u0103ng Ni hay khuy\u00ean ng\u01b0\u1eddi l\u00e0m thi\u1ec7n, t\u1ea1i sao l\u1ea1i v\u1ea5t b\u1ecf \u0111i? Ng\u01b0\u1eddi \u0111em Ph\u1eadt ph\u00e1p khai h\u00f3a d\u00e2n ch\u00fang c\u0169ng l\u00e0 ph\u01b0\u01a1ng ph\u00e1p t\u1ed1t gi\u00fap cho tri\u1ec1u \u0111\u00ecnh tr\u1ecb d\u00e2n<\/i>.\u201d\u00a0<\/span><\/p>\n

Sau \u0111\u00f3 vua li\u1ec1n m\u1eddi S\u01b0 \u1edf l\u1ea1i ch\u00f9a B\u00e1o Thi\u00ean \u0111\u1ec3 b\u00e0n lu\u1eadn \u0111\u1ea1o l\u00fd. Th\u01b0\u1ee3ng ho\u00e0ng nghe ti\u1ebfng sai Trung S\u1ee9 \u0111\u1ebfn n\u00f3i v\u1edbi vua th\u1ec9nh S\u01b0 v\u00e0o cung di\u1ec5n gi\u1ea3ng kinh ph\u00e1p. Vua c\u0169ng \u0111\u1ebfn d\u1ef1 nghe th\u1ea5u hi\u1ec3u \u0111\u1ea1o l\u00fd, li\u1ec1n ban cho S\u01b0 \u0111\u01b0\u1ee3c quy\u1ec1n ra v\u00e0o n\u1ed9i cung \u0111\u1ec3 tuy\u00ean d\u01b0\u01a1ng ch\u00e1nh ph\u00e1p, \u0111\u1ed3ng th\u1eddi ra l\u1ec7nh thu h\u1ed3i l\u1ec7nh tr\u01b0\u1edbc, \u0111\u1ec3 T\u0103ng Ni t\u1ef1 \u00fd tr\u1edf v\u1ec1 ch\u00f9a m\u00ecnh \u1edf \u0111\u00e2u t\u00f9y duy\u00ean gi\u00e1o h\u00f3a. \u0110\u1ec1 b\u00e0y t\u1ecf s\u1ef1 h\u1ed1i h\u1eadn c\u1ee7a m\u00ecnh vua cho t\u1ea1c b\u1ee9c t\u01b0\u1ee3ng b\u1eb1ng g\u1ed7 Ph\u1eadt ng\u1ed3i tr\u00ean l\u01b0ng vua hi\u1ec7n c\u00f2n tr\u01b0ng b\u00e0y t\u1ea1i Ch\u00f9a H\u00f2e Nhai.<\/span><\/p>\n

Thi\u1ec1n s\u01b0 T\u00f4ng Di\u1ec5n \u0111\u00fang l\u00e0 v\u1ecb th\u00e1nh t\u0103ng hy h\u1eefu, c\u00f3 m\u1ed9t kh\u00f4ng hai. Ng\u00e0i ch\u00ednh l\u00e0 T\u1ef1 T\u1ea1i V\u01b0\u01a1ng B\u1ed3 T\u00e1t h\u00f3a th\u00e2n.<\/span><\/p>\n

Ph\u1ea7n VIII<\/b><\/span><\/p>\n

Trong ph\u1ea7n n\u00e0y t\u00e1c gi\u1ea3 n\u00f3i v\u1ec1 Thi\u1ec1n s\u01b0 T\u1ecbnh Gi\u1edbi (??? – 1207), Ph\u00e1p Loa (1284 – 1330), T\u00ednh Tuy\u1ec1n\u00a0(1674- 1744), Thanh \u0110\u00e0m (Th\u1ebf k\u1ef7 19), Nguy\u1ec7n H\u1ecdc (???-1174), \u0110\u1ea1i X\u1ea3 (1120 – 1180), Tr\u01b0\u1eddng Nguy\u00ean (1110 – 1165) v\u00e0 Th\u1ee7y Nguy\u1ec7t (1637 – 1704).<\/span><\/p>\n

Sau \u0111\u00e2y l\u00e0 m\u1ed9t b\u00e0i k\u1ec7 c\u1ee7a Thi\u1ec1n s\u01b0 T\u00ednh Tuy\u1ec1n:<\/span><\/p>\n

Dharma Heir<\/b><\/span><\/p>\n

One who understands that the Great Way has no words,<\/span>
\nwill enter the gate of non-duality,\u00a0<\/span>
\nand complete the countless teachings.<\/span>
\nWho will be that future dharma heir?<\/span><\/p>\n

\u0110\u1ea1o c\u1ea3 kh\u00f4ng l\u1eddi\u00a0<\/span>
\nV\u00e0o c\u1eeda ch\u1eb3ng hai\u00a0<\/span>
\nPh\u00e1p m\u00f4n\u00a0v\u00f4 l\u01b0\u1ee3ng\u00a0<\/span>
\nAi l\u00e0 k\u1ebb sau.\u00a0<\/span><\/p>\n

(B\u1ea3n d\u1ecbch c\u1ee7a HT. Th\u00edch Thanh T\u1eeb<\/i>)<\/span><\/p>\n

Khi b\u1ea1n kh\u00f4ng c\u00f2n g\u00ec \u0111\u1ec3 n\u00f3i n\u1eefa, khi t\u00e2m b\u1ea1n tr\u1ed1ng kh\u00f4ng gi\u1ed1ng nh\u01b0 t\u00e1c gi\u1ea3 lu\u1eadn b\u00e0n, \u201cB\u1ea1n bi\u1ebft b\u1ea7u tr\u1eddi\u00a0m\u00eanh m\u00f4ng\u00a0bao tr\u00f9m c\u1ea3 hai\u00a0tr\u1ea1ng th\u00e1i\u00a0C\u00f3 v\u00e0 Kh\u00f4ng C\u00f3. V\u00e0 b\u1ea1n bi\u1ebft b\u1ea7u tr\u1eddi \u0111\u00f3, v\u1ed1n l\u00e0 c\u00e1i Kh\u00f4ng\u00a0m\u00eanh m\u00f4ng, v\u1eabn\u00a0b\u1ea5t \u0111\u1ed9ng\u00a0b\u1ea5t k\u1ec3 m\u00e2y hi\u1ec7n v\u00e0 tan. B\u1ea7u tr\u1eddi lu\u00f4n lu\u00f4n \u1edf\u00a0tr\u1ea1ng th\u00e1i\u00a0b\u1ea5t nh\u1ecb. B\u1ea7u tr\u1eddi\u00a0bi\u1ec3u t\u01b0\u1ee3ng\u00a0cho t\u00e2m b\u1ea1n, v\u00e0 c\u00e1c\u00a0\u0111\u00e1m m\u00e2y\u00a0bi\u1ec3u t\u01b0\u1ee3ng\u00a0c\u00e1c\u00a0tr\u1ea1ng th\u00e1i\u00a0\u00fd th\u1ee9c<\/i>.\u201d th\u00ec b\u1ea1n ch\u00ednh l\u00e0 k\u1ebb n\u1ed1i ph\u00e1p, ti\u1ebfp d\u00f2ng sinh m\u1ec7nh c\u1ee7a Thi\u1ec1n.<\/span><\/p>\n

Ph\u1ea7n IX<\/b><\/span><\/p>\n

Trong ph\u1ea7n n\u00e0y t\u00e1c gi\u1ea3 n\u00f3i v\u1ec1 Thi\u1ec1n s\u01b0 Huy\u1ec1n Quang (1254 – 1334), Li\u1ec5u Qu\u00e1n (??? – 1743), Y S\u01a1n (???- 1213), Vi\u00ean H\u1ecdc (1073 – 1136) v\u00e0 Nguy\u00ean Thi\u1ec1u. \u00a0\u00a0<\/span><\/p>\n

D\u01b0\u1edbi \u0111\u00e2y l\u00e0 m\u1ed9t k\u1ec7 t\u1ee5ng c\u1ee7a Thi\u1ec1n S\u01b0 Huy\u1ec1n Quang:<\/span><\/p>\n

Mountain Temple<\/b><\/span><\/p>\n

(Ch\u00f9a N\u00fai\/S\u01a1n T\u1ef1)<\/span><\/p>\n

The night is calm, and an autumn wind breezes by the veranda.<\/span>
\nThe mountain temple leans quietly on tree shadows.<\/span>
\nZen is done, and the mind becomes the oneness.<\/span>
\nThe crickets chirp; for whom is the sound?<\/span><\/p>\n

Gi\u00f3 thu \u0111\u00eam v\u1eafng th\u1ed5i hi\u00ean ngo\u00e0i\u00a0<\/span>
\nCh\u00f9a n\u00fai im l\u00ecm g\u1ed1i c\u1ecf may\u00a0<\/span>
\n\u0110\u00e3 \u0111\u01b0\u1ee3c th\u00e0nh\u00a0thi\u1ec1n t\u00e2m\u00a0m\u1ed9t kh\u1ed1i\u00a0<\/span>
\nR\u00e8 r\u00e8 ti\u1ebfng d\u1ebf g\u1ecdi k\u00eau ai?<\/span><\/p>\n

Qua b\u00e0i k\u1ec7 n\u00e0y ch\u00fang ta th\u1ea5y \u0111\u1eddi s\u1ed1ng c\u1ee7a s\u01b0 nh\u01b0 m\u1ed9t \u00f4ng Ti\u00ean hay B\u1ed3 T\u00e1t \u1ea9n tu.<\/span><\/p>\n

R\u1ed3i m\u1ed9t b\u00e0i k\u1ec7 c\u1ee7a Thi\u1ec1n s\u01b0 Nguy\u00ean Thi\u1ec1u:<\/span><\/p>\n

The Serene Mirror<\/b>\u00a0<\/span><\/p>\n

(G\u01b0\u01a1ng L\u1eb7ng L\u1ebd)<\/span><\/p>\n

Serene, serene \u2013 that mirror has no shades.<\/span>
\nLuminous, luminous \u2013 that diamond has no features.<\/span>
\nClearly, clearly \u2013 it is something, and it is not anything.<\/span>
\nTranquil, tranquil \u2013 it is emptiness, and it is not emptiness.<\/span><\/p>\n

L\u1eb7ng l\u1ebd\u00a0g\u01b0\u01a1ng kh\u00f4ng b\u00f3ng\u00a0<\/span>
\nR\u1ee1 r\u1ee1 ch\u00e2u ch\u1eb3ng h\u00ecnh\u00a0<\/span>
\nR\u00f5 r\u00e0ng\u00a0v\u1eadt phi v\u1eadt\u00a0<\/span>
\nV\u1eafng v\u1ebb kh\u00f4ng ch\u1eb3ng kh\u00f4ng.<\/span><\/p>\n

B\u00e0i k\u1ec7 n\u00e0y l\u00e0m hi\u1ec3n l\u1ed9 l\u00fd S\u1eafc-Kh\u00f4ng. G\u01b0\u01a1ng c\u00f3 h\u00ecnh m\u00e0 ch\u1eb3ng c\u00f3 h\u00ecnh. H\u1ea1t minh ch\u00e2u chi\u1ebfu mu\u00f4n v\u1ebb nh\u01b0ng c\u00f3 ch\u1ee9a g\u00ec \u0111\u00e2u?<\/span><\/p>\n

Ph\u1ea7n X<\/b><\/span><\/p>\n

Trong ph\u1ea7n n\u00e0y t\u00e1c gi\u1ea3 n\u00f3i v\u1ec1:<\/span><\/p>\n

Zen\u00a0<\/b>(Thi\u1ec1n)<\/span><\/p>\n

Bodhi (B\u1ed3 \u0110\u1ec1) c\u1ee7a Thi\u1ec1n s\u01b0 Ph\u00e1p Loa<\/span>
\nThe Great Way (\u0110\u1ea1i \u0110\u1ea1o) c\u1ee7a Thi\u1ec1n s\u01b0 Ph\u00e1p Loa<\/span>
\nSong Of The Buddha Mind (Ph\u1eadt T\u00e2m\u00a0Ca) c\u1ee7a Tu\u1ec7 Trung Th\u01b0\u1ee3ng S\u0129<\/span>
\nLiving Amid Dust And Enjoying The Way (C\u01b0 Tr\u1ea7n\u00a0L\u1ea1c \u0110\u1ea1o) c\u1ee7a Tr\u1ea7n Nh\u00e2n T\u00f4ng.<\/span><\/p>\n

Thay L\u1eddi K\u1ebft<\/b>:<\/span><\/p>\n

Thi\u1ec1n l\u00e0m cho Ph\u1eadt gi\u00e1o s\u1ed1ng \u0111\u1ed9ng, cho th\u1ea5y Ph\u1eadt Gi\u00e1o l\u00e0 g\u00ec qua h\u00ecnh \u1ea3nh c\u1ee7a c\u00e1c Thi\u1ec1n s\u01b0, kh\u00e1c bi\u1ec7t v\u1edbi nh\u1eefng t\u00f4n gi\u00e1o kh\u00e1c ch\u1ec9 tr\u1ee5 v\u00e0o c\u1ea7u nguy\u1ec7n v\u00e0 nghi th\u1ee9c c\u00fang t\u1ebf. Thi\u1ec1n Vi\u1ec7t Nam l\u00e0 linh h\u1ed3n, l\u00e0 h\u00ecnh \u1ea3nh th\u1ef1c c\u1ee7a Ph\u1eadt Gi\u00e1o Vi\u1ec7t Nam \u00edt nh\u1ea5t 16 th\u1ebf k\u1ef7 qua. Thi\u1ec1n v\u01b0\u1ee3t l\u00ean tr\u00ean ng\u00f4n t\u1eeb, kinh \u0111i\u1ec3n nh\u01b0ng kh\u00f4ng c\u00f3 kinh \u0111i\u1ec3n n\u00e0o qua Thi\u1ec1n. Thi\u1ec1n gom t\u1ea5t c\u1ea3 kinh \u0111i\u1ec3n v\u00e0o m\u00ecnh nh\u01b0ng kh\u00f4ng h\u1ec1 n\u00f3i m\u1ed9t c\u00e2u, m\u1ed9t ch\u1eef trong kinh.<\/span><\/p>\n

Th\u00fa th\u1ef1c, t\u00ecm hi\u1ec3u v\u1ec1 Thi\u1ec1n l\u00fac t\u00f4i n\u00e0o c\u0169ng c\u1ea3m th\u1ea5y thong dong, th\u00edch th\u00fa. H\u1ea7u h\u1ebft c\u00e1c t\u00f4n gi\u00e1o \u0111\u1ec1u b\u1ecb tr\u00f3i bu\u1ed9c trong t\u00edn \u0111i\u1ec1u, l\u1ec5 nghi, cung k\u00ednh v\u00e0 nhi\u1ec3u khi s\u1ee3 h\u00e3i. Th\u1ebf nh\u01b0ng l\u1ea1c v\u00e0o Thi\u1ec1n ch\u00fang ta th\u1ea5y c\u00f3 ch\u00fat thi v\u1ecb, th\u00edch th\u00fa, kh\u00f4ng c\u00e2u n\u1ec7, gi\u1ea3n d\u1ecb. Khi n\u00f3i v\u1ec1 Thi\u1ec1n t\u00f4i lu\u00f4n lu\u00f4n k\u00ednh tr\u1ecdng c\u00e1c Thi\u1ec1n s\u01b0, nh\u1ea5t l\u00e0 ch\u01b0 T\u1ed5.<\/span><\/p>\n

\u0110\u00e2y l\u00e0 cu\u1ed1n s\u00e1ch v\u00f4 c\u00f9ng qu\u00fd b\u00e1u m\u00e0 t\u00e1c gi\u1ea3 \u0111\u00e3 b\u1ecf bao c\u00f4ng s\u1ee9c nghi\u00ean c\u1ee9u, t\u1ed5ng h\u1ee3p, b\u00ecnh ch\u00fa r\u1ed3i phi\u00ean d\u1ecbch qua Anh Ng\u1eef kh\u00f4ng ngo\u00e0i m\u1ee5c \u0111\u00edch \u0111\u1ec3 gi\u1edbi thi\u1ec7u d\u00f2ng Thi\u1ec1n Vi\u1ec7t Nam, qua \u0111\u00f3 th\u1ebf gi\u1edbi c\u00f3 th\u1ec3 bi\u1ebft v\u1ec1 Ph\u1eadt Gi\u00e1o Vi\u1ec7t Nam thay v\u00ec h\u1ecd ch\u1ec9 bi\u1ebft \u0111\u1ebfn Ph\u1eadt Gi\u00e1o Trung Hoa, T\u00e2y T\u1ea1ng, Nh\u1eadt B\u1ea3n, T\u00edch Lan, Th\u00e1i Lan, Mi\u1ebfn \u0110i\u1ec7n\u2026Nghe n\u00f3i t\u00e1c gi\u1ea3 \u0111\u00e3 g\u1eedi bi\u1ebfu 35 cu\u1ed1n s\u00e1ch t\u1edbi c\u00e1c nh\u00e0 chuy\u00ean m\u00f4n \u0111i\u1ec3m s\u00e1ch Hoa K\u1ef3 v\u1edbi hy v\u1ecdng h\u1ecd s\u1ebd \u0111\u1ecdc v\u00e0 gi\u1edbi thi\u1ec7u t\u1edbi \u0111\u1ed9c gi\u1ea3 ho\u1eb7c c\u00e1c \u0111\u1ea1i h\u1ecdc. Xin qu\u00fd thi\u1ec7n tri th\u1ee9c ti\u1ebfp tay ph\u1ed5 bi\u1ebfn cu\u1ed1n s\u00e1ch n\u00e0y.<\/span><\/p>\n

Qu\u00fd v\u1ecb c\u00f3 th\u1ec3 \u0111\u1ecdc s\u00e1ch t\u1ea1i Th\u01b0 Vi\u1ec7n Hoa Sen hay \u0111\u1eb7t mua t\u1ea1i Amazon ho\u1eb7c li\u00ean l\u1ea1c v\u1edbi t\u00e1c gi\u1ea3 qua \u0111\u1ecba ch\u1ec9 \u0111i\u1ec7n th\u01b0:\u00a0nguyengiac@gmail.com<\/a>\u00a0. Xin tr\u00e2n tr\u1ecdng gi\u1edbi thi\u1ec7u.<\/span><\/p>\n

Nam M\u00f4 Hoan H\u1ef7 T\u1ea1ng B\u1ed3 T\u00e1t<\/strong>,<\/span><\/p>\n

\"\"<\/span><\/p>\n

Thi\u1ec7n Qu\u1ea3 \u0110\u00e0o V\u0103n B\u00ecnh<\/i><\/b><\/span><\/p>\n

(California ng\u00e0y 20\/6\/2020)<\/i><\/span><\/p>\n<\/div>\n

\u00a0<\/span><\/div>\n
<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
\u00a0<\/span><\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Thi\u1ec7n Qu\u1ea3 \u0110\u00e0o V\u0103n B\u00ecnh \u0110\u00e2y l\u00e0 cu\u1ed1n s\u00e1ch vi\u1ebft b\u1eb1ng song ng\u1eef Anh-Vi\u1ec7t c\u1ee7a c\u01b0 s\u0129 Nguy\u00ean Gi\u00e1c. S\u00e1ch d\u00e0y 319 trang v\u1eeba \u0111\u01b0\u1ee3c Ananda Viet Foundation (Nam California) xu\u1ea5t b\u1ea3n. C\u01b0 s\u0129 Nguy\u00ean Gi\u00e1c tu h\u1ecdc v\u1edbi m\u1ed9t s\u1ed1 thi\u1ec1n s\u01b0 ti\u1ec1n b\u1ed1i n\u1ed5i ti\u1ebfng tr\u01b0\u1edbc 1975 nh\u01b0 Th\u00edch T\u1ecbch Chi\u1ebfu, Th\u00edch Th\u01b0\u1eddng […]\n","protected":false},"author":3,"featured_media":6253,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[159,150,174,309],"tags":[],"_links":{"self":[{"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/posts\/6251"}],"collection":[{"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/comments?post=6251"}],"version-history":[{"count":4,"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/posts\/6251\/revisions"}],"predecessor-version":[{"id":6262,"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/posts\/6251\/revisions\/6262"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/media\/6253"}],"wp:attachment":[{"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/media?parent=6251"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/categories?post=6251"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/tags?post=6251"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}