{"id":6257,"date":"2020-06-26T09:50:52","date_gmt":"2020-06-26T02:50:52","guid":{"rendered":"http:\/\/phapnhan.org\/tv\/?p=6257"},"modified":"2020-07-10T10:25:44","modified_gmt":"2020-07-10T03:25:44","slug":"the-way-of-zen-in-vietnam-thien-tong-viet-nam","status":"publish","type":"post","link":"https:\/\/phapnhan.org\/tv\/the-way-of-zen-in-vietnam-thien-tong-viet-nam\/","title":{"rendered":"The Way of Zen in Vietnam Thi\u1ec1n T\u00f4ng Vi\u1ec7t Nam"},"content":{"rendered":"

Nguy\u00ean Gi\u00e1c<\/span><\/strong><\/a><\/span><\/p>\n

\"\"<\/p>\n

Published by\u00a0Ananda Viet Foundation \u2013 2020<\/span><\/p>\n

\n

ACKNOWLEDGMENTS<\/strong><\/span><\/p>\n

This book is dedicated to my teachers — The late Zen Masters Thich Tich Chieu and Thich Thuong Chieu; the late Dharma Masters Thich Thien Tam and Thich Tai Quang; and all the teachers whose books I read and learned from, including H.H. the 14th Dalai Lama, Thich Thanh Tu, Thich Nhat Hanh, Thich Minh Chau, Thich Duy Luc, Le Manh That, Tue Sy, etc. This book is also dedicated to all my parents in this life and other lives, and to all other sentient beings.<\/span><\/p>\n

Specifically, I am indebted to the Zen Master Thich Thanh Tu, Prof. Le Manh That, researcher Tran Dinh Son, Thanissaro Bhikkhu, Bhikkhu Bodhi, Bhikkhu Sujato, Bhikkhu Nguyen The Dang (who is also my elder Dharma brother), and many others whose works I relied on while working on this book.<\/span><\/p>\n

Also, I would like to thank the layperson T\u00e2m Di\u1ec7u, who posted my articles on Th\u01b0 Vi\u1ec7n\u00a0Hoa Sen<\/span>\u00a0(thuvienhoasen.org) for decades and now helped publish this book via the Ananda Viet Foundation.<\/span><\/p>\n

Lastly, the author would like to say a special thanks to Dan Phan for helping to check the spelling and grammar of this book.<\/span><\/p>\n

S\u00e1ch n\u00e0y \u0111\u01b0\u1ee3c d\u00e2ng c\u00fang cho c\u00e1c v\u1ecb Th\u1ea7y c\u1ee7a t\u00f4i \u2013 hai c\u1ed1\u00a0Thi\u1ec1n s\u01b0<\/span>\u00a0Th\u00edch\u00a0T\u1ecbch Chi\u1ebfu<\/span>\u00a0v\u00e0 Th\u00edch\u00a0Th\u01b0\u1eddng Chi\u1ebfu<\/span>; hai Th\u1ea7y Th\u00edch\u00a0Thi\u1ec1n T\u00e2m<\/span>\u00a0v\u00e0 Th\u00edch T\u00e0i Quang; v\u00e0 t\u1ea5t c\u1ea3 qu\u00fd Th\u1ea7y c\u00f3 s\u00e1ch m\u00e0 t\u00f4i \u0111\u00e3 \u0111\u1ecdc v\u00e0 h\u1ecdc t\u1eeb \u0111\u00f3, trong \u0111\u00f3 c\u00f3 \u0110\u1ee9c\u00a0\u0110\u1ea1t Lai L\u1ea1t Ma<\/span>\u00a0\u0111\u1eddi 14, qu\u00fd Th\u1ea7y Th\u00edch Thanh T\u1eeb, Th\u00edch\u00a0Nh\u1ea5t H\u1ea1nh<\/span>, Th\u00edch\u00a0Minh Ch\u00e2u<\/span>, Th\u00edch Duy L\u1ef1c, L\u00ea M\u1ea1nh Th\u00e1t, Tu\u1ec7 S\u1ef9,\u00a0v\u00e2n v\u00e2n<\/span>. S\u00e1ch n\u00e0y c\u0169ng xin d\u00e2ng c\u00fang t\u1edbi ba m\u1eb9 t\u00f4i trong ki\u1ebfp n\u00e0y v\u00e0 c\u00e1c ki\u1ebfp kh\u00e1c, v\u00e0 t\u1edbi t\u1ea5t c\u1ea3 c\u00e1c\u00a0ch\u00fang sinh<\/span>.<\/span><\/p>\n

\u0110\u1eb7c bi\u1ec7t<\/span>, xin b\u00e0y t\u1ecf\u00a0l\u00f2ng bi\u1ebft \u01a1n<\/span>\u00a0t\u1edbi\u00a0Thi\u1ec1n s\u01b0<\/span>\u00a0Th\u00edch Thanh T\u1eeb, Gi\u00e1o s\u01b0 L\u00ea M\u1ea1nh Th\u00e1t, nh\u00e0\u00a0nghi\u00ean c\u1ee9u<\/span>\u00a0Tr\u1ea7n \u0110\u00ecnh S\u01a1n, Thanissaro Bhikkhu, Bhikkhu Bodhi, Bhikkhu Sujato,\u00a0T\u1ef3 kheo<\/span>\u00a0Nguy\u1ec5n Th\u1ebf \u0110\u0103ng (v\u1ecb n\u00e0y c\u0169ng l\u00e0\u00a0Ph\u00e1p huynh<\/span>\u00a0c\u00f9ng Th\u1ea7y c\u1ee7a t\u00f4i) v\u00e0 nhi\u1ec1u v\u1ecb kh\u00e1c v\u1edbi c\u00e1c v\u0103n b\u1ea3n m\u00e0\u00a0t\u00e1c ph\u1ea9m<\/span>\u00a0n\u00e0y\u00a0tham kh\u1ea3o<\/span>.<\/span><\/p>\n

Th\u00eam n\u1eefa,\u00a0t\u00e1c gi\u1ea3<\/span>\u00a0xin\u00a0c\u1ea3m \u01a1n<\/span>\u00a0C\u01b0 s\u0129<\/span>\u00a0T\u00e2m Di\u1ec7u, ng\u01b0\u1eddi \u0111\u00e3 \u0111\u0103ng c\u00e1c b\u00e0i t\u00f4i vi\u1ebft l\u00ean Th\u01b0 Vi\u1ec7n\u00a0Hoa Sen<\/span>\u00a0(thuvienhoasen.org) trong nhi\u1ec1u th\u1eadp ni\u00ean v\u00e0 b\u00e2y gi\u1edd gi\u00fap ph\u00e1t\u00a0h\u00e0nh s\u00e1ch<\/span>\u00a0n\u00e0y qua Ananda Viet Foundation.<\/span><\/p>\n

Cu\u1ed1i c\u00f9ng<\/span>,\u00a0t\u00e1c gi\u1ea3<\/span>\u00a0xin n\u00f3i l\u1eddi\u00a0c\u1ea3m \u01a1n<\/span>\u00a0\u0111\u1eb7c bi\u1ec7t<\/span>\u00a0t\u1edbi Dan Phan \u0111\u00e3 gi\u00fap d\u00f2 l\u1ed7i ch\u00ednh t\u1ea3 v\u00e0\u00a0v\u0103n ph\u1ea1m<\/span>\u00a0cho s\u00e1ch n\u00e0y.\u00a0<\/span><\/p>\n<\/div>\n

\n

PREFACE<\/b><\/b><\/span><\/p>\n

Everyone can see that Vietnamese Zen has played a significant role in the history of Vietnam in all aspects, especially in Vietnamese Buddhism. How exactly did this transpire? Some have said that after being transmitted from China to Vietnam, the Zen doctrine has blended into the Vietnamese culture, being constantly accompanied by the Vietnamese people, becoming a uniquely Vietnamese Zen.<\/span><\/p>\n

According to Prof. Le Manh That in his studies of the book\u00a0Thi\u1ec1n Uy\u1ec3n T\u1eadp Anh<\/span><\/i>\u00a0(A Collection of Outstanding Figures of the Zen Garden), before arriving in China, Buddhism had spread in the second or third century CE from India to Vietnam. During this time, the two best known Buddhist Masters were Mau Tu and Khuong Tang Hoi.<\/span><\/p>\n

In the sixth century, Chinese Zen was introduced into Vietnam by the Zen Master\u00a0T\u1ef3 Ni \u0110a L\u01b0u Chi<\/span>\u00a0(Vin\u012btaruci), a native South Indian and a student of the Third Chinese Patriarch\u00a0T\u0103ng X\u00e1n<\/span>\u00a0(Sengcan). This Zen sect lasted nineteen generations. Their students studied and practiced mostly in accordance with the scriptures of Northern Buddhism, the Six Paramitas, the Prajna Wisdom, and the meditation of contemplating the Buddha’s mind-seal.<\/span><\/p>\n

In the eighth century, the Zen Master\u00a0V\u00f4 Ng\u00f4n Th\u00f4ng<\/span>\u00a0(Wu Yantong), a student of\u00a0B\u00e1ch Tr\u01b0\u1ee3ng Ho\u00e0i H\u1ea3i<\/span>\u00a0(Baizhang Huaihai), came to Vietnam and introduced the Zen tradition inherited from the sixth Chinese Zen Patriarch\u00a0Hu\u1ec7 N\u0103ng<\/span>\u00a0(Hui Neng) that emphasized the ideas of sudden enlightenment and mind-to-mind transmission. This Zen sect lasted fifteen generations.<\/span><\/p>\n

In the 11th century, the\u00a0V\u00e2n M\u00f4n<\/span>\u00a0Zen sect (Unmon Zen) was brought into Vietnam by the Zen Master\u00a0Th\u1ea3o \u0110\u01b0\u1eddng<\/span>, a student of\u00a0Tuy\u1ebft \u0110\u1eadu Tr\u00f9ng Hi\u1ec3n<\/span>\u00a0(Xuedou Chongxian).\u00a0Th\u1ea3o \u0110\u01b0\u1eddng<\/span>, who had traveled from China to Chi\u00eam Th\u00e0nh (Champa) to introduce Zen, was captured as a prisoner of war by Vietnamese soldiers in the war between Vietnam and Champa, only being released after the war. After establishing the\u00a0Th\u1ea3o \u0110\u01b0\u1eddng<\/span>\u00a0Zen school in\u00a0Tr\u1ea5n Qu\u1ed1c<\/span>\u00a0Temple,\u00a0Th\u1ea3o \u0110\u01b0\u1eddng<\/span>\u00a0was consecrated by King L\u00fd Th\u00e1nh T\u00f4ng as the Kingdom’s Supreme Master. Arguing that Buddhism should cherish Confucianism, literature and academic achievement, the\u00a0Th\u1ea3o \u0110\u01b0\u1eddng<\/span>\u00a0Zen School became fondly acquainted with the era\u2019s scholars and nobility. Ultimately, the\u00a0Th\u1ea3o \u0110\u01b0\u1eddng<\/span>\u00a0Zen School greatly influenced the Buddhist landscape in the Tr\u1ea7n Dynasty.<\/span><\/p>\n

In the 13th century during Tr\u1ea7n Dynasty, King\u00a0Tr\u1ea7n Nh\u00e2n T\u00f4ng<\/span>\u00a0studied Zen under the guidance of\u00a0Tu\u1ec7 Trung Th\u01b0\u1ee3ng S\u0129<\/span>, who was considered an enlightened person. Years later, King\u00a0Tr\u1ea7n Nh\u00e2n T\u00f4ng<\/span>\u00a0voluntarily relinquished the throne to his son, and went forth as a monk named\u00a0Tr\u00fac L\u00e2m<\/span>\u00a0\u0110\u1ea7u \u0110\u00e0<\/span>. He then established\u00a0Tr\u00fac L\u00e2m<\/span>\u00a0Zen, a meditation school that blended Vietnamese culture with socially engaged spirituality. Thus,\u00a0Tr\u00fac L\u00e2m<\/span>\u00a0Zen inherited and combined the ideas of the three previous Zen schools —\u00a0\u00a0T\u00ec Ni \u0110a L\u01b0u Chi<\/span>,\u00a0V\u00f4 Ng\u00f4n Th\u00f4ng<\/span>, and\u00a0Th\u1ea3o \u0110\u01b0\u1eddng<\/span>. The most important three patriarchs of\u00a0Tr\u00fac L\u00e2m<\/span>\u00a0Zen were\u00a0Tr\u1ea7n Nh\u00e2n T\u00f4ng<\/span>,\u00a0Ph\u00e1p Loa<\/span>, and\u00a0Huy\u1ec1n Quang<\/span>.<\/span><\/p>\n

In the 17th century, the\u00a0T\u00e0o \u0110\u1ed9ng<\/span>\u00a0Zen (Japanese: Soto School; Chinese: Caodong School) was brought to North Vietnam by the Zen Master Th\u00f4ng Gi\u00e1c\u00a0Th\u1ee7y Nguy\u1ec7t<\/span>. Prior to this, he had traveled from Vietnam to China to study with the Zen Master\u00a0Nh\u1ea5t C\u00fa<\/span>\u00a0Tr\u00ed Gi\u00e1o<\/span>\u00a0for six years,\u00a0 becoming a dharma heir of the Chinese\u00a0T\u00e0o \u0110\u1ed9ng<\/span>\u00a0Zen in the process. The main practice of this Zen school was\u00a0Thi\u1ec1n M\u1eb7c Chi\u1ebfu<\/span>\u00a0(the Silent Illumination Meditation) through which the practitioners could attain enlightenment. Also in this century, the Chinese Zen Master\u00a0Th\u1ea1ch Li\u00eam<\/span>, a 29th-generation Dharma successor of Caodong School, came to Central Vietnam, taught Zen meditation that mixed with the Huatou practice of the\u00a0L\u00e2m T\u1ebf<\/span>\u00a0School (Japanese: Rinzai School), and declared that “the three teachings (Confucianism, Buddhism, and Taoism) are harmonious as one.”<\/span><\/p>\n

Also in the 17th century, the Chinese Zen Master Chuy\u1ebft Chuy\u1ebft came to North Vietnam and introduced the\u00a0L\u00e2m T\u1ebf<\/span>\u00a0Zen School, which later had a dharma successor named\u00a0Ch\u00e2n Nguy\u00ean<\/span>, who revived the\u00a0Tr\u00fac L\u00e2m<\/span>\u00a0Zen School.<\/span><\/p>\n

Due to frequent conflicts and wars, the Vietnamese people constantly wished for peace and stability. The two Zen schools above gradually intertwined with the Pure Land School, and their monastics later practiced both meditation and chanting the Buddha’s name.<\/span><\/p>\n

Nowadays, the Zen Master Th\u00edch Thanh T\u1eeb (b. 1924) has led the effort to revive the spirit of\u00a0Tr\u00fac L\u00e2m<\/span>\u00a0Zen,\u00a0 built dozens of Zen monasteries, and adapted the teaching methods of the Zen Master\u00a0Khu\u00ea Phong T\u00f4ng M\u1eadt<\/span>\u00a0(Guifeng Zongmi) for his followers who try to recognize the mind’s empty and luminous nature, and practice in accord with that recognition. Thus, these practitioners study the scriptures and ancient Zen records, constantly keep their mind out of any false thought and meditate as instructed in\u00a0L\u1ee5c Di\u1ec7u Ph\u00e1p M\u00f4n<\/span>\u00a0(the Six Wonderful Ways).<\/span><\/p>\n

Recently the Zen Master Th\u00edch Duy L\u1ef1c (1923 – 2000) — a dharma successor of Ven. Th\u00edch Ho\u1eb1ng Tu, who came from China to South Vietnam to introduce the Thi\u1ec1n\u00a0T\u00e0o \u0110\u1ed9ng<\/span>\u00a0(Caodong Chan) as a branch founded by the Zen Master\u00a0V\u0129nh Gi\u00e1c Nguy\u00ean Hi\u1ec1n<\/span>\u00a0(1578-1657) — taught his followers Thi\u1ec1n Kh\u00e1n\u00a0Tho\u1ea1i \u0110\u1ea7u<\/span>\u00a0(Huatow Meditation), a method of\u00a0L\u00e2m T\u1ebf<\/span>\u00a0School, now a popular\u00a0 method in South Vietnam.<\/span><\/p>\n

The summary above shows that several branches of Zen Buddhism (i.e.,\u00a0T\u00ec Ni \u0110a L\u01b0u Chi<\/span>,\u00a0V\u00f4 Ng\u00f4n Th\u00f4ng<\/span>,\u00a0Th\u1ea3o \u0110\u01b0\u1eddng<\/span>,\u00a0T\u00e0o \u0110\u1ed9ng<\/span>, and\u00a0L\u00e2m T\u1ebf<\/span>) spread to Vietnam from overseas, three of which blended into the Vietnamese culture to become\u00a0Tr\u00fac L\u00e2m<\/span>\u00a0Zen. A question should be raised: what is the Way of Zen in Vietnam? Should there be one or many answers? Should the answer be a wordless gesture? Who has the authority to answer those questions?<\/span><\/p>\n

The author of this book tries to answer these questions via poems and verses of the Zen masters who laid the foundation for the Zen practices in Vietnam. He hopes to provide a generally correct view of the Way of Zen in Vietnam.<\/span><\/p>\n

This bilingual book in English and Vietnamese is a collection of 95 poems and verses which were translated into modern Vietnamese by the Zen Master Th\u00edch Thanh T\u1eeb, Prof. L\u00ea M\u1ea1nh Th\u00e1t, and the researcher Tr\u1ea7n \u0110\u00ecnh S\u01a1n. This collection was then translated into English by the author Nguy\u00ean Gi\u00e1c, whose commentaries are provided below the translations. The 95th piece, a long verse by King\u00a0Tr\u1ea7n Nh\u00e2n T\u00f4ng<\/span>\u00a0(who was the founder of the\u00a0Tr\u00fac L\u00e2m<\/span>\u00a0Zen School), shows the practice methods of this Zen school — from which the last four lines is a famous poem that is learned by most Buddhists, scholars, and writers in Vietnam.\u00a0<\/span><\/p>\n

It is an honor to write the preface to this book, which would help those who want to understand the Way of Zen in Vietnam.<\/span><\/p>\n

Ananda Viet Foundation Publisher | T\u00e2m Di\u1ec7u<\/span><\/p>\n

GI\u1edaI THI\u1ec6U<\/span><\/strong><\/span><\/p>\n

Thi\u1ec1n t\u00f4ng<\/span>\u00a0Vi\u1ec7t Nam<\/span>\u00a0chi\u1ebfm m\u1ed9t\u00a0vai tr\u00f2<\/span>\u00a0tr\u1ecdng y\u1ebfu<\/span>\u00a0trong l\u1ecbch s\u1eed<\/span>\u00a0Ph\u1eadt gi\u00e1o Vi\u1ec7t Nam<\/span>\u00a0n\u00f3i ri\u00eang v\u00e0\u00a0trong l\u1ecbch s\u1eed<\/span>\u00a0n\u01b0\u1edbc nh\u00e0 n\u00f3i chung l\u00e0 m\u1ed9t\u00a0s\u1ef1 th\u1eadt<\/span>\u00a0m\u00e0\u00a0ai n\u1ea5y<\/span>\u00a0\u0111\u1ec1u\u00a0c\u00f4ng nh\u1eadn<\/span>. Nh\u01b0ng h\u1ecfi v\u00ec sao n\u00f3 \u0111\u01b0\u1ee3c\u00a0\u0111\u1ecba v\u1ecb<\/span>\u00a0nh\u01b0 th\u1ebf th\u00ec c\u00f3 ng\u01b0\u1eddi n\u00f3i\u00a0t\u01b0 t\u01b0\u1edfng<\/span>\u00a0Thi\u1ec1n t\u00f4ng<\/span>\u00a0Vi\u1ec7t Nam<\/span>\u00a0tho\u00e1t thai<\/span>\u00a0t\u1eeb\u00a0t\u01b0 t\u01b0\u1edfng<\/span>\u00a0Thi\u1ec1n t\u00f4ng<\/span>\u00a0Trung Hoa nh\u01b0ng khi qua\u00a0Vi\u1ec7t Nam<\/span>,\u00a0Thi\u1ec1n t\u00f4ng<\/span>\u00a0Vi\u1ec7t Nam<\/span>\u00a0ho\u00e0 \u0111\u1ed3ng c\u00f9ng v\u1edbi v\u0103n ho\u00e1 Vi\u1ec7t v\u00e0\u00a0\u0111\u1ed3ng h\u00e0nh<\/span>\u00a0c\u00f9ng v\u1edbi d\u00e2n t\u1ed9c Vi\u1ec7t t\u1ea1o n\u00ean m\u1ed9t s\u1eafc th\u00e1i ri\u00eang r\u1ea5t\u00a0Vi\u1ec7t Nam<\/span>.<\/span><\/p>\n

Theo\u00a0l\u1ecbch s\u1eed<\/span>\u00a0Ph\u1eadt Gi\u00e1o<\/span>\u00a0qua qua cu\u1ed1n\u00a0Nghi\u00ean C\u1ee9u<\/span>\u00a0v\u1ec1\u00a0Thi\u1ec1n Uy\u1ec3n T\u1eadp Anh<\/span>\u00a0<\/i>c\u1ee7a GS. L\u00ea M\u1ea1nh Th\u00e1t,\u00a0Ph\u1eadt gi\u00e1o<\/span>\u00a0\u0111\u01b0\u1ee3c truy\u1ec1n v\u00e0o\u00a0Vi\u1ec7t Nam<\/span>\u00a0t\u1eeb\u00a0\u1ea4n \u0110\u1ed9<\/span>\u00a0r\u1ea5t s\u1edbm, v\u00e0o th\u1ebf k\u1ef7 th\u1ee9 2 v\u00e0 th\u1ee9 3 tr\u01b0\u1edbc c\u1ea3 Trung Hoa v\u1edbi c\u00e1c\u00a0thi\u1ec1n s\u01b0<\/span>\u00a0nh\u01b0\u00a0M\u00e2u T\u1eed<\/span>\u00a0v\u00e0\u00a0Kh\u01b0\u01a1ng T\u0103ng H\u1ed9i<\/span>.<\/span><\/p>\n

M\u00e3i\u00a0cho \u0111\u1ebfn<\/span>\u00a0th\u1ebf k\u1ef7 th\u1ee9 6\u00a0Thi\u1ec1n T\u00f4ng<\/span>\u00a0Trung Hoa m\u1edbi \u0111\u01b0\u1ee3c truy\u1ec1n sang\u00a0Vi\u1ec7t Nam<\/span>\u00a0b\u1edfi\u00a0Thi\u1ec1n s\u01b0<\/span>\u00a0T\u00ec Ni \u0110a L\u01b0u Chi<\/span>, ng\u01b0\u1eddi n\u01b0\u1edbc\u00a0Nam Thi\u00ean Tr\u00fac<\/span>,\u00a0\u0111\u1ec7 t\u1eed<\/span>\u00a0c\u1ee7a Tam\u00a0t\u1ed5 T\u0103ng X\u00e1n<\/span>.\u00a0T\u01b0 t\u01b0\u1edfng<\/span>\u00a0ch\u00ednh l\u00e0\u00a0tu t\u1eadp<\/span>\u00a0theo c\u00e1c kinh\u00a0Ph\u1eadt Gi\u00e1o<\/span>\u00a0B\u1eafc Truy\u1ec1n,\u00a0L\u1ee5c \u0110\u1ed9 Ba La M\u1eadt<\/span>\u00a0v\u00e0\u00a0Tr\u00ed Tu\u1ec7 B\u00e1t Nh\u00e3<\/span>, c\u00f9ng ph\u00e1p\u00a0Thi\u1ec1n qu\u00e1n v\u1ec1 t\u00e2m<\/span>\u00a0\u1ea5n ch\u01b0 Ph\u1eadt. Thi\u1ec1n ph\u00e1i n\u00e0y \u0111\u01b0\u1ee3c truy\u1ec1n qua 19\u00a0th\u1ebf h\u1ec7<\/span>.<\/span><\/p>\n

V\u00e0o th\u1ebf k\u1ef7 th\u1ee9 8\u00a0\u0111\u1ec7 t\u1eed<\/span>\u00a0c\u1ee7a\u00a0Thi\u1ec1n s\u01b0<\/span>\u00a0B\u00e1ch Tr\u01b0\u1ee3ng Ho\u00e0i H\u1ea3i<\/span>\u00a0l\u00e0\u00a0V\u00f4 Ng\u00f4n Th\u00f4ng<\/span>\u00a0sang\u00a0Vi\u1ec7t Nam<\/span>\u00a0truy\u1ec1n ph\u00e1p<\/span>\u00a0Thi\u1ec1n\u00a0Nam Ph\u01b0\u01a1ng<\/span>\u00a0c\u1ee7a\u00a0L\u1ee5c T\u1ed5 Hu\u1ec7 N\u0103ng<\/span>, v\u1edbi ch\u1ee7 tr\u01b0\u01a1ng\u00a0\u0111\u1ed1n ng\u1ed9<\/span>\u00a0v\u00e0 \u201cd\u0129\u00a0t\u00e2m truy\u1ec1n<\/span>\u00a0t\u00e2m\u201d (t\u00e2m truy\u1ec1n<\/span>\u00a0t\u00e2m). Thi\u1ec1n ph\u00e1i n\u00e0y \u0111\u01b0\u1ee3c truy\u1ec1n qua 15\u00a0th\u1ebf h\u1ec7<\/span>.<\/span><\/p>\n

\u0110\u1ebfn th\u1ebf k\u1ef7 th\u1ee9 11 thi\u1ec1n ph\u00e1i\u00a0V\u00e2n M\u00f4n<\/span>\u00a0\u0111\u01b0\u1ee3c\u00a0Thi\u1ec1n s\u01b0<\/span>\u00a0Th\u1ea3o \u0110\u01b0\u1eddng<\/span>,\u00a0\u0111\u1ec7 t\u1eed<\/span>\u00a0c\u1ee7a\u00a0Thi\u1ec1n s\u01b0<\/span>\u00a0Tuy\u1ebft \u0110\u1eadu Tr\u00f9ng Hi\u1ec3n<\/span>\u00a0nh\u00e2n \u0111i qua n\u01b0\u1edbc Chi\u00eam Th\u00e0nh\u00a0truy\u1ec1n gi\u00e1o<\/span>\u00a0b\u1ecb\u00a0Vi\u1ec7t Nam<\/span>\u00a0b\u1eaft l\u00e0m t\u00f9 binh trong cu\u1ed9c chi\u1ebfn tranh Vi\u1ec7t – Champa, sau \u0111\u00f3 s\u01b0 \u0111\u01b0\u1ee3c ph\u00f3ng th\u00edch. S\u01b0 tu t\u1ea1i ch\u00f9a\u00a0Tr\u1ea5n Qu\u1ed1c<\/span>,\u00a0th\u00e0nh l\u1eadp<\/span>\u00a0ph\u00e1i Thi\u1ec1n\u00a0Th\u1ea3o \u0110\u01b0\u1eddng<\/span>\u00a0v\u00e0 \u0111\u01b0\u1ee3c vua L\u00fd Th\u00e1nh\u00a0T\u00f4ng phong<\/span>\u00a0l\u00e0m\u00a0Qu\u1ed1c s\u01b0<\/span>. Thi\u1ec1n ph\u00e1i\u00a0Th\u1ea3o \u0110\u01b0\u1eddng<\/span>\u00a0ch\u1ee7 tr\u01b0\u01a1ng\u00a0Nho Gi\u00e1o<\/span>\u00a0\u0111\u1ed3ng h\u00e0nh<\/span>\u00a0v\u00e0 c\u00f3 khuynh h\u01b0\u1edbng\u00a0thi\u1ec1n h\u1ecdc<\/span>\u00a0tr\u00ed th\u1ee9c<\/span>\u00a0v\u00e0\u00a0v\u0103n ch\u01b0\u01a1ng<\/span>\u00a0n\u00ean r\u1ea5t g\u1ea7n g\u0169i v\u1edbi c\u00e1c t\u1ea7ng l\u1edbp\u00a0tr\u00ed th\u1ee9c<\/span>\u00a0v\u00e0\u00a0qu\u00fd t\u1ed9c<\/span>, \u0111i\u1ec1u n\u00e0y \u0111\u00e3 l\u00e0m\u00a0\u1ea3nh h\u01b0\u1edfng<\/span>\u00a0nhi\u1ec1u t\u1edbi\u00a0Ph\u1eadt gi\u00e1o<\/span>\u00a0th\u1eddi Tr\u1ea7n.<\/span>\u00a0<\/span><\/p>\n

\u0110\u1ebfn th\u1ebf k\u1ef7 th\u1ee9 13 v\u00e0o\u00a0th\u1eddi \u0111\u1ea1i<\/span>\u00a0nh\u00e0 Tr\u1ea7n, vua\u00a0Tr\u1ea7n Nh\u00e2n T\u00f4ng<\/span>\u00a0th\u01b0\u1eddng\u00a0tham h\u1ecdc<\/span>\u00a0Thi\u1ec1n v\u1edbi\u00a0Tu\u1ec7 Trung Th\u01b0\u1ee3ng S\u0129<\/span>, ng\u01b0\u1eddi \u0111\u01b0\u1ee3c xem l\u00e0 \u0111\u00e3\u00a0ki\u1ebfn t\u00e1nh<\/span>\u00a0gi\u00e1c ng\u1ed9<\/span>, sau \u0111\u00f3 vua nh\u01b0\u1eddng ng\u00f4i vua cho con v\u00e0\u00a0xu\u1ea5t gia<\/span>\u00a0tu h\u00e0nh<\/span>\u00a0theo\u00a0\u0111\u1ea1o Ph\u1eadt<\/span>,\u00a0ho\u1eb1ng ph\u00e1p<\/span>\u00a0v\u1edbi hi\u1ec7u l\u00e0\u00a0Tr\u00fac L\u00e2m<\/span>\u00a0\u0110\u1ea7u \u0110\u00e0<\/span>,\u00a0s\u00e1ng l\u1eadp<\/span>\u00a0Thi\u1ec1n ph\u00e1i\u00a0Tr\u00fac L\u00e2m<\/span>, m\u1ed9t d\u00f2ng thi\u1ec1n\u00a0Ph\u1eadt gi\u00e1o<\/span>\u00a0mang b\u1ea3n s\u1eafc\u00a0v\u0103n h\u00f3a<\/span>\u00a0Vi\u1ec7t Nam<\/span>\u00a0v\u1edbi\u00a0tinh th\u1ea7n<\/span>\u00a0nh\u1eadp th\u1ebf<\/span>. L\u00e0 s\u1ef1\u00a0k\u1ebft h\u1ee3p<\/span>\u00a0v\u00e0\u00a0k\u1ebf th\u1eeba<\/span>\u00a0T\u01b0 t\u01b0\u1edfng<\/span>\u00a0c\u1ee7a ba thi\u1ec1n ph\u00e1i l\u00e0\u00a0T\u00ec Ni \u0110a L\u01b0u Chi<\/span>,\u00a0V\u00f4 Ng\u00f4n Th\u00f4ng<\/span>, v\u00e0\u00a0Th\u1ea3o \u0110\u01b0\u1eddng<\/span>. Ba v\u1ecb t\u1ed5 quan tr\u1ecdng nh\u1ea5t c\u1ee7a Thi\u1ec1n ph\u00e1i n\u00e0y l\u00e0\u00a0Tr\u1ea7n Nh\u00e2n T\u00f4ng<\/span>,\u00a0Ph\u00e1p Loa<\/span>, v\u00e0\u00a0Huy\u1ec1n Quang<\/span>.<\/span><\/p>\n

\u0110\u1ebfn th\u1ebf k\u1ef7 th\u1ee9 17, thi\u1ec1n ph\u00e1i\u00a0T\u00e0o \u0110\u1ed9ng<\/span>\u00a0\u0111\u01b0\u1ee3c truy\u1ec1n sang mi\u1ec1n\u00a0B\u1eafc Vi\u1ec7t<\/span>\u00a0Nam b\u1edfi\u00a0Thi\u1ec1n s\u01b0<\/span>\u00a0Th\u00f4ng Gi\u00e1c\u00a0Th\u1ee7y Nguy\u1ec7t<\/span>, sau s\u00e1u n\u0103m\u00a0tu h\u1ecdc<\/span>\u00a0\u1edf\u00a0Trung Qu\u1ed1c<\/span>\u00a0v\u1edbi\u00a0Thi\u1ec1n s\u01b0<\/span>\u00a0Nh\u1ea5t C\u00fa<\/span>\u00a0Tr\u00ed Gi\u00e1o<\/span>\u00a0v\u00e0 n\u1ed1i ph\u00e1p t\u00f4ng\u00a0T\u00e0o \u0110\u1ed9ng<\/span>. Ph\u00e1p\u00a0tu ch\u00ednh<\/span>\u00a0y\u1ebfu c\u1ee7a d\u00f2ng Thi\u1ec1n n\u00e0y l\u00e0\u00a0Thi\u1ec1n M\u1eb7c chi\u1ebfu<\/span>\u00a0v\u1edbi ch\u1ee7 tr\u01b0\u01a1ng\u00a0t\u1ecda thi\u1ec1n<\/span>\u00a0\u0111\u1ec3\u00a0khai ng\u1ed9<\/span>. Thi\u1ec1n\u00a0T\u00e0o \u0110\u1ed9ng<\/span>\u00a0c\u0169ng \u0111\u01b0\u1ee3c\u00a0Thi\u1ec1n s\u01b0<\/span>\u00a0Th\u1ea1ch Li\u00eam<\/span>\u00a0\u0111\u1eddi th\u1ee9 29 truy\u1ec1n qua mi\u1ec1n Trung\u00a0Vi\u1ec7t Nam<\/span>,\u00a0tuy nhi\u00ean<\/span>\u00a0Thi\u1ec1n s\u01b0<\/span>\u00a0Th\u1ea1ch Li\u00eam<\/span>\u00a0\u1ea3nh h\u01b0\u1edfng<\/span>\u00a0v\u00e0 mang \u0111\u1eadm\u00a0t\u01b0 t\u01b0\u1edfng<\/span>\u00a0Thi\u1ec1n Kh\u00e1n\u00a0Tho\u1ea1i \u0110\u1ea7u<\/span>\u00a0c\u1ee7a\u00a0t\u00f4ng L\u00e2m T\u1ebf<\/span>\u00a0v\u00e0 thuy\u1ebft\u00a0Tam gi\u00e1o<\/span>\u00a0\u0111\u1ed3ng nguy\u00ean.<\/span><\/p>\n

Thi\u1ec1n ph\u00e1i\u00a0L\u00e2m T\u1ebf<\/span>\u00a0c\u0169ng \u0111\u01b0\u1ee3c truy\u1ec1n v\u00e0o mi\u1ec1n\u00a0B\u1eafc Vi\u1ec7t<\/span>\u00a0Nam v\u00e0o th\u1ebf k\u1ef7 th\u1ee9 17 b\u1edfi\u00a0thi\u1ec1n s\u01b0<\/span>\u00a0Chuy\u1ebft Chuy\u1ebft ng\u01b0\u1eddi Trung Hoa v\u00e0 t\u1eeb thi\u1ec1n ph\u00e1i n\u00e0y \u0111\u00e3 s\u1ea3n sinh ra\u00a0Thi\u1ec1n s\u01b0<\/span>\u00a0Ch\u00e2n Nguy\u00ean<\/span>\u00a0l\u00e0 ng\u01b0\u1eddi c\u00f3 c\u00f4ng kh\u00f4i ph\u1ee5c d\u00f2ng Thi\u1ec1n\u00a0Tr\u00fac L\u00e2m<\/span>.<\/span><\/p>\n

Do chi\u1ebfn tranh\u00a0lo\u1ea1n l\u1ea1c<\/span>\u00a0li\u00ean t\u1ee5c<\/span>, d\u00e2n t\u1ed9c\u00a0Vi\u1ec7t Nam<\/span>\u00a0th\u01b0\u1eddng tr\u1ef1c<\/span>\u00a0\u01b0\u1edbc m\u01a1<\/span>\u00a0h\u00f2a b\u00ecnh v\u00e0 \u1ed5n \u0111\u1ecbnh. C\u1ea3 hai Thi\u1ec1n ph\u00e1i n\u00e0y c\u00f3 khuynh h\u01b0\u1edbng h\u00f2a nh\u1eadp v\u1edbi\u00a0T\u01b0 T\u01b0\u1edfng<\/span>\u00a0T\u1ecbnh \u0110\u1ed9<\/span>, v\u1eeba\u00a0chuy\u00ean t\u00e2m<\/span>\u00a0tu thi\u1ec1n<\/span>\u00a0\u0111\u1ecbnh v\u1eeba\u00a0ni\u1ec7m Ph\u1eadt<\/span>.<\/span><\/p>\n

Trong th\u1eddi\u00a0hi\u1ec7n \u0111\u1ea1i<\/span>,\u00a0H\u00f2a th\u01b0\u1ee3ng<\/span>\u00a0Th\u00edch Thanh T\u1eeb (sinh n\u0103m 1924) l\u00e0 ng\u01b0\u1eddi ch\u1ee7 tr\u01b0\u01a1ng kh\u00f4i ph\u1ee5c l\u1ea1i\u00a0tinh th\u1ea7n<\/span>\u00a0c\u1ee7a Thi\u1ec1n ph\u00e1i\u00a0Tr\u00fac L\u00e2m<\/span>\u00a0v\u00e0\u00a0x\u00e2y d\u1ef1ng<\/span>\u00a0nhi\u1ec1u\u00a0Thi\u1ec1n vi\u1ec7n<\/span>\u00a0c\u00f9ng l\u00e0 d\u1ea1y\u00a0t\u0103ng ch\u00fang<\/span>\u00a0tu t\u1eadp<\/span>\u00a0theo \u0111\u01b0\u1eddng l\u1ed1i c\u1ee7a\u00a0Thi\u1ec1n s\u01b0<\/span>\u00a0Khu\u00ea Phong T\u00f4ng M\u1eadt<\/span>, \u0111\u00f3 l\u00e0\u00a0ki\u1ebfn t\u00e1nh<\/span>\u00a0kh\u1edfi tu,\u00a0thi\u1ec1n gi\u00e1o<\/span>\u00a0song h\u00e0nh v\u00e0\u00a0th\u1ef1c h\u00e0nh<\/span>\u00a0ph\u01b0\u01a1ng ph\u00e1p<\/span>\u00a0Thi\u1ec1n Tri V\u1ecdng (bi\u1ebft v\u1ecdng<\/span>\u00a0kh\u00f4ng theo) v\u00e0 ph\u00e1p\u00a0L\u1ee5c Di\u1ec7u m\u00f4n<\/span>.<\/span><\/p>\n

V\u00e0\u00a0m\u1edbi \u0111\u00e2y<\/span>\u00a0c\u0169ng c\u00f3\u00a0Thi\u1ec1n s\u01b0<\/span>\u00a0Th\u00edch Duy L\u1ef1c (1923 – 2000),\u00a0\u0111\u1ec7 t\u1eed<\/span>\u00a0H\u00f2a th\u01b0\u1ee3ng<\/span>\u00a0Th\u00edch Ho\u1eb1ng Tu,\u00a0cao t\u0103ng<\/span>\u00a0ng\u01b0\u1eddi g\u1ed1c Hoa sang Ch\u1ee3 l\u1edbn, S\u00e0i G\u00f2n\u00a0ho\u1eb1ng ph\u00e1p<\/span>, thu\u1ed9c d\u00f2ng\u00a0T\u00e0o \u0110\u1ed9ng<\/span>\u00a0h\u1ec7 ph\u00e1i\u00a0C\u1ed5 S\u01a1n<\/span>\u00a0do ng\u00e0i\u00a0V\u0129nh Gi\u00e1c Nguy\u00ean Hi\u1ec1n<\/span>\u00a0(1578-1657)\u00a0s\u00e1ng l\u1eadp<\/span>, ch\u1ee7 tr\u01b0\u01a1ng\u00a0\u0111\u00e0o t\u1ea1o<\/span>\u00a0c\u00e1c\u00a0\u0111\u1ec7 t\u1eed<\/span>\u00a0theo\u00a0ph\u01b0\u01a1ng ph\u00e1p<\/span>\u00a0Thi\u1ec1n Kh\u00e1n\u00a0Tho\u1ea1i \u0110\u1ea7u<\/span>\u00a0c\u1ee7a\u00a0t\u00f4ng L\u00e2m T\u1ebf<\/span>, kh\u00e1\u00a0th\u1ecbnh h\u00e0nh<\/span>\u00a0t\u1ea1i mi\u1ec1n Nam\u00a0Vi\u1ec7t Nam<\/span>.<\/span><\/p>\n

\u0110\u00f3 l\u00e0\u00a0s\u01a1 l\u01b0\u1ee3c<\/span>\u00a0s\u1ef1\u00a0truy\u1ec1n b\u00e1<\/span>\u00a0Ph\u1eadt gi\u00e1o<\/span>\u00a0t\u1ea1i\u00a0Vi\u1ec7t Nam<\/span>\u00a0t\u1eeb nh\u1eefng ng\u00e0y \u0111\u1ea7u l\u1eadp qu\u1ed1c\u00a0cho \u0111\u1ebfn<\/span>\u00a0ng\u00e0y nay v\u1edbi c\u00e1c d\u00f2ng\u00a0thi\u1ec1n du<\/span>\u00a0nh\u1eadp t\u1eeb n\u01b0\u1edbc ngo\u00e0i —\u00a0T\u00ec Ni \u0110a L\u01b0u Chi<\/span>,\u00a0V\u00f4 Ng\u00f4n Th\u00f4ng<\/span>,\u00a0Th\u1ea3o \u0110\u01b0\u1eddng<\/span>,\u00a0T\u00e0o \u0110\u1ed9ng<\/span>, v\u00e0\u00a0L\u00e2m T\u1ebf<\/span>\u00a0— v\u00e0 ba d\u00f2ng Thi\u1ec1n trong \u0111\u00f3 h\u00f2a nh\u1eadp v\u1edbi\u00a0v\u0103n h\u00f3a<\/span>\u00a0Vi\u1ec7t \u0111\u1ec3\u00a0tr\u1edf th\u00e0nh<\/span>\u00a0Thi\u1ec1n ph\u00e1i\u00a0Tr\u00fac L\u00e2m<\/span>. C\u00e2u h\u1ecfi n\u00ean n\u00eau ra: \u0111\u01b0\u1eddng l\u1ed1i\u00a0Thi\u1ec1n T\u00f4ng<\/span>\u00a0t\u1ea1i\u00a0Vi\u1ec7t Nam<\/span>\u00a0l\u00e0 g\u00ec? C\u00f3 m\u1ed9t c\u00e2u\u00a0tr\u1ea3 l\u1eddi<\/span>, hay nhi\u1ec1u h\u01a1n? Hay l\u00e0, c\u00e2u\u00a0tr\u1ea3 l\u1eddi<\/span>\u00a0n\u00ean l\u00e0 m\u1ed9t\u00a0c\u1eed ch\u1ec9<\/span>\u00a0kh\u00f4ng l\u1eddi? Ai c\u00f3\u00a0th\u1ea9m quy\u1ec1n<\/span>\u00a0tr\u1ea3 l\u1eddi<\/span>\u00a0nh\u1eefng c\u00e2u h\u1ecfi \u0111\u00f3?<\/span><\/p>\n

T\u00e1c gi\u1ea3<\/span>\u00a0s\u00e1ch n\u00e0y \u0111\u00e3\u00a0t\u00ecm c\u00e1ch<\/span>\u00a0tr\u1ea3 l\u1eddi<\/span>\u00a0c\u00e1c c\u00e2u h\u1ecfi tr\u00ean qua c\u00e1c thi k\u1ec7 thi\u1ec1n c\u1ee7a ch\u01b0\u00a0Thi\u1ec1n s\u01b0<\/span>, nh\u1eefng ng\u01b0\u1eddi \u0111\u00e3 \u0111\u1eb7t\u00a0n\u1ec1n m\u00f3ng<\/span>\u00a0cho\u00a0tu h\u1ecdc<\/span>\u00a0Thi\u1ec1n t\u1ea1i\u00a0Vi\u1ec7t Nam<\/span>, v\u00e0\u00a0\u00a0hy v\u1ecdng<\/span>\u00a0tr\u00ecnh b\u00e0y \u0111\u01b0\u1ee3c m\u1ed9t c\u00e1i nh\u00ecn\u00a0ch\u00ednh x\u00e1c<\/span>\u00a0v\u00e0 xuy\u00ean su\u1ed1t v\u1ec1 \u0111\u01b0\u1eddng l\u1ed1i\u00a0Thi\u1ec1n T\u00f4ng<\/span>\u00a0t\u1ea1i\u00a0Vi\u1ec7t Nam<\/span>.<\/span><\/p>\n

S\u00e1ch thu\u1ed9c lo\u1ea1i song ng\u1eef Vi\u1ec7t Anh g\u1ed3m 95 b\u00e0i thi k\u1ec7 thi\u1ec1n, d\u1ecbch Vi\u1ec7t b\u1edfi\u00a0Thi\u1ec1n s\u01b0<\/span>\u00a0Th\u00edch Thanh T\u1eeb, Gi\u00e1o s\u01b0 L\u00ea M\u1ea1nh Th\u00e1t v\u00e0 nh\u00e0\u00a0nghi\u00ean c\u1ee9u<\/span>\u00a0Tr\u1ea7n \u0110\u00ecnh S\u01a1n.\u00a0T\u00e1c gi\u1ea3<\/span>\u00a0d\u1ecbch sang Anh ng\u1eef v\u1edbi l\u1eddi ghi ch\u00fa n\u01a1i m\u1ed7i b\u00e0i.\u00a0\u0110\u1eb7c bi\u1ec7t<\/span>\u00a0b\u00e0i 95 l\u00e0 b\u00e0i ph\u00fa kh\u00e1 d\u00e0i c\u1ee7a Vua\u00a0Tr\u1ea7n Nh\u00e2n T\u00f4ng<\/span>, s\u00e1ng t\u1ed5 d\u00f2ng Thi\u1ec1n\u00a0Tr\u00fac L\u00e2m<\/span>, \u0111\u01b0\u1ee3c tr\u00ecnh b\u1ea7y nh\u01b0 l\u00e0\u00a0to\u00e1t y\u1ebfu<\/span>\u00a0\u0111\u01b0\u1eddng\u00a0l\u1ed1i tu<\/span>\u00a0h\u00e0nh c\u1ee7a d\u00f2ng thi\u1ec1n n\u00e0y, trong \u0111\u00f3 c\u00f3 b\u00e0i thi k\u1ec7 cu\u1ed1i\u00a0n\u1ed5i ti\u1ebfng<\/span>\u00a0m\u00e0 c\u00e1c nh\u00e0\u00a0v\u0103n h\u1ecdc<\/span>, c\u00e1c\u00a0v\u0103n nh\u00e2n<\/span>\u00a0thi s\u0129 c\u0169ng nh\u01b0\u00a0m\u1ecdi ng\u01b0\u1eddi<\/span>\u00a0theo\u00a0\u0111\u1ea1o Ph\u1eadt<\/span>\u00a0\u0111\u1ec1u bi\u1ebft \u0111\u1ebfn.<\/span><\/p>\n

Tr\u00e2n tr\u1ecdng<\/span>\u00a0k\u00ednh\u00a0gi\u1edbi thi\u1ec7u<\/span>. S\u00e1ch n\u00e0y s\u1ebd gi\u00fap c\u00e1c\u00a0\u0111\u1ed9c gi\u1ea3<\/span>\u00a0mu\u1ed1n\u00a0t\u00ecm hi\u1ec3u<\/span>\u00a0v\u1ec1\u00a0Thi\u1ec1n T\u00f4ng<\/span>\u00a0Vi\u1ec7t Nam<\/span>.<\/span><\/p>\n

Nh\u00e0 xu\u1ea5t b\u1ea3n Ananda Viet Foundation | T\u00e2m Di\u1ec7u<\/span><\/p>\n<\/div>\n

\n

M<\/b>\u1ee4<\/b>C L<\/b>\u1ee4<\/b>C<\/b><\/span>\u00a0<\/b><\/span><\/p>\n

Ph\u1ea7n 1<\/b>.\u00a0(t\u1eeb trang<\/span>\u00a021 \u0111\u1ebfn \u00a0trang 42)<\/span><\/p>\n

1.<\/b>\u00a0Advising People To Enter The Way | Khuy\u00ean \u0110\u1eddi V\u00e0o \u0110\u1ea1o\u00a0<\/b>2.<\/b>\u00a0The Treasure | Kho B\u00e1u\u00a03.<\/b>\u00a0Sitting | Ng\u1ed3i\u00a0\u00a04.<\/b>\u00a0The Mind Seal |\u00a0T\u00e2m \u1ea4n<\/span>\u00a0\u00a0\u00a05.<\/b>\u00a0This Land, This Mind | \u0110\u1ea5t N\u00e0y, T\u00e2m N\u00e0y\u00a0\u00a06.<\/b>\u00a0Wordless | Kh\u00f4ng L\u1eddi\u00a07.<\/b>\u00a0Rise and Decline | Th\u1ea1nh Suy\u00a08.<\/b>\u00a0Illusory | Huy\u1ec5n\u00a0\u00a0<\/b>9.<\/b>\u00a0The Mind of Emptiness |\u00a0T\u00e2m Kh\u00f4ng<\/span>\u00a0\u00a010.<\/b>\u00a0Serenity | T\u1ecbch L\u1eb7ng<\/span><\/p>\n

Ph\u1ea7n 2.\u00a0<\/b>(t\u1eeb trang<\/span>\u00a043 \u0111\u1ebfn \u00a0trang 59)<\/b><\/span><\/p>\n

11.<\/b>\u00a0Existence and Nonexistence | C\u00f3 V\u00e0 Kh\u00f4ng\u00a012.<\/b>\u00a0True Nature |\u00a0Ch\u00e2n T\u00e1nh<\/span>\u00a013.<\/b>\u00a0Crossing the Ocean | Qua Bi\u1ec3n\u00a0Sinh T\u1eed<\/span>\u00a014.<\/b>\u00a0Empty Mind |\u00a0T\u00e2m Kh\u00f4ng<\/span>\u00a015.<\/b>\u00a0The Spring |\u00a0M\u00f9a Xu\u00e2n<\/span>\u00a016.<\/b>\u00a0Emptiness | Kh\u00f4ng\u00a017.<\/b>\u00a0At Home | T\u1ea1i Nh\u00e0\u00a018.<\/b>\u00a0Weird Thing | Vi\u1ec7c K\u1ef3 \u0110\u1eb7c\u00a019.<\/b>\u00a0The Sun |\u00a0M\u1eb7t Tr\u1eddi<\/span>\u00a020.<\/b>\u00a0Wisdom | Tu\u1ec7\u00a0<\/span><\/p>\n

Ph\u1ea7n 3.\u00a0<\/b>(t\u1eeb trang<\/span>\u00a060 \u0111\u1ebfn \u00a0trang 78)<\/b><\/span><\/p>\n

21.<\/b>\u00a0Illusory Body |\u00a0\u1ea2o Th\u00e2n<\/span>\u00a022.<\/b>\u00a0Breathing | Th\u1edf\u00a023.<\/b>\u00a0Buddha Seed |\u00a0H\u1ea1t Gi\u1ed1ng<\/span>\u00a0Ph\u1eadt\u00a0\u00a024.<\/b>\u00a0Learning |\u00a0H\u1ecdc \u0110\u1ea1o<\/span>\u00a025.<\/b>\u00a0Taming The Mind | Luy\u1ec7n T\u00e2m\u00a026.<\/b>\u00a0Watchful | Th\u1ea9m S\u00e1t\u00a027.<\/b>\u00a0Dharma Friends |\u00a0B\u1ea1n \u0110\u1ea1o<\/span>\u00a028.<\/b>\u00a0The Present |\u00a0Hi\u1ec7n T\u1ea1i<\/span>\u00a029.<\/b>\u00a0Not Two Things | Kh\u00f4ng Hai Ph\u00e1p\u00a030.<\/b>\u00a0Swallow Flying | Nh\u1ea1n Bay<\/span><\/p>\n

Ph\u1ea7n 4.\u00a0<\/b>(t\u1eeb trang<\/span>\u00a079 \u0111\u1ebfn \u00a0trang 95)<\/b><\/span><\/p>\n

31.<\/b>\u00a0At Ease With Birth And Death |\u00a0S\u1ed1ng Ch\u1ebft<\/span>\u00a0Nh\u00e0n M\u00e0 Th\u00f4i\u00a032.<\/b>\u00a0Bodhi Scenes |\u00a0B\u1ed3 \u0110\u1ec1<\/span>\u00a0C\u1ea3nh\u00a033.<\/b>\u00a0Mind Teachings |\u00a0T\u00e2m T\u00f4ng<\/span>\u00a034.<\/b>\u00a0Death Poem | K\u1ec7\u00a0Th\u1ecb T\u1ecbch<\/span>\u00a035.<\/b>\u00a0The Moon Shining | Tr\u0103ng S\u00e1ng\u00a036.<\/b>\u00a0Fire | L\u1eeda\u00a037.<\/b>\u00a0The Unconditioned |\u00a0V\u00f4 Vi<\/span>\u00a038.<\/b>\u00a0Like An Echo | Nh\u01b0 Vang\u00a039.<\/b>\u00a0Nowhere | Kh\u00f4ng M\u1ed9t N\u01a1i\u00a040.<\/b>\u00a0Taming The Mud Ox |\u00a0Ch\u0103n Tr\u00e2u<\/span>\u00a0\u0110\u1ea5t\u00a0<\/span><\/p>\n

Ph\u1ea7n 5.\u00a0<\/b>(t\u1eeb trang<\/span>\u00a096 \u0111\u1ebfn \u00a0trang 115)<\/b><\/span><\/p>\n

41.<\/b>\u00a0Butterflies | B\u01b0\u1edbm\u00a042.<\/b>\u00a0Echo In Sky |\u00a0Ti\u1ebfng Vang<\/span>\u00a043.<\/b>\u00a0In Front Of Your Eyes |\u00a0Tr\u01b0\u1edbc M\u1eaft<\/span>\u00a044.<\/b>\u00a0Cessation |\u00a0T\u1ecbch Di\u1ec7t<\/span>\u00a045.<\/b>\u00a0The Thus Come One |\u00a0Nh\u01b0 Lai<\/span>\u00a046.<\/b>\u00a0Dharma of Equality |\u00a0B\u00ecnh \u0110\u1eb3ng<\/span>\u00a047.<\/b>\u00a0The Way Of Patriarchs |\u00a0T\u1ed5 S\u01b0 Thi\u1ec1n<\/span>\u00a048.<\/b>\u00a0Illusions | Huy\u1ec5n\u00a049.<\/b>\u00a0Daisies | C\u00fac Hoa\u00a050.<\/b>\u00a0Mind Only | Duy C\u00f3 T\u00e2m Th\u00f4i<\/span><\/p>\n

Ph\u1ea7n 6.\u00a0<\/b>(t\u1eeb trang<\/span>\u00a0116 \u0111\u1ebfn \u00a0trang 142)<\/b><\/span><\/p>\n

51.<\/b>\u00a0The Nature Of The Mind |\u00a0Ki\u1ebfn T\u00e1nh<\/span>\u00a052.<\/b>\u00a0The Buddhas Within | Ch\u01b0 Ph\u1eadt Trong Ta\u00a053.<\/b>\u00a0The Lamp |\u00a0Ng\u1ecdn \u0110\u00e8n<\/span>\u00a054.<\/b>\u00a0Leaving The World |\u00a0Xu\u1ea5t Th\u1ebf<\/span>\u00a055.<\/b>\u00a0From The Emptiness |\u00a0T\u1eeb Kh\u00f4ng<\/span>\u00a0M\u00e0 T\u1edbi\u00a056.<\/b>\u00a0The Highest | B\u1eadc Nh\u1ea5t\u00a057.<\/b>\u00a0Practice |\u00a0Thi\u1ec1n T\u1eadp<\/span>\u00a058.<\/b>\u00a0The Six Words | S\u00e1u Ch\u1eef\u00a059.<\/b>\u00a0Like A Dragon | Nh\u01b0 R\u1ed3ng\u00a060.<\/b>\u00a0Birth and Death | Sinh V\u00e0 T\u1eed<\/span><\/p>\n

Ph\u1ea7n 7.\u00a0<\/b>(t\u1eeb trang<\/span>\u00a0143 \u0111\u1ebfn \u00a0trang 168)<\/b><\/span><\/p>\n

61.<\/b>\u00a0Not For Profit | Kh\u00f4ng V\u00ec L\u1ee3i\u00a062.<\/b>\u00a0Urgently Practice | G\u1ea5p Tu\u00a063.<\/b>\u00a0The ‘What Is’ | C\u00e1i\u00a0\u0110\u01b0\u01a1ng Th\u1ec3<\/span>\u00a064.<\/b>\u00a0Sitting Still\u00a0T\u0129nh T\u1ecda<\/span>\u00a065.<\/b>\u00a0At Ease With Birth And Death |\u00a0S\u1ed1ng Ch\u1ebft<\/span>\u00a0Nh\u00e0n M\u00e0 Th\u00f4i\u00a066.<\/b>\u00a0Be Wise | H\u00e3y C\u00f3\u00a0Tr\u00ed Tu\u1ec7<\/span>\u00a067.<\/b>\u00a0Nothing Attainable |\u00a0V\u00f4 S\u1edf \u0110\u1eafc<\/span>\u00a068.<\/b>\u00a0Stone Horse | Ng\u1ef1a \u0110\u00e1\u00a069.<\/b>\u00a0Outside The Scriptures |\u00a0Gi\u00e1o Ngo\u1ea1i<\/span>\u00a070.<\/b>\u00a0Sun Of Wisdom |\u00a0M\u1eb7t Tr\u1eddi<\/span>\u00a0Tr\u00ed Tu\u1ec7<\/span>\u00a0\u00a0<\/span><\/p>\n

Ph\u1ea7n 8.\u00a0<\/b>(t\u1eeb trang<\/span>\u00a0169 \u0111\u1ebfn \u00a0trang 201)<\/b><\/span><\/p>\n

71.<\/b>\u00a0Foolish Si | \u0110\u1ed9n\u00a072.<\/b>\u00a0Message | L\u1eddi Nh\u1eafn\u00a073.<\/b>\u00a0Dharma Heir | Ng\u01b0\u1eddi\u00a0N\u1ed1i D\u00f2ng<\/span>\u00a0Ph\u00e1p\u00a074.<\/b>\u00a0Seeking The Mind | T\u00ecm T\u00e2m\u00a075.<\/b>\u00a0Not A Word | Kh\u00f4ng M\u1ed9t L\u1eddi\u00a076.<\/b>\u00a0The Three Studies |\u00a0Gi\u1edbi \u0110\u1ecbnh<\/span>\u00a0Tu\u1ec7\u00a077.<\/b>\u00a0Originally Emptiness | V\u1ed1n L\u00e0 Kh\u00f4ng\u00a078.<\/b>\u00a0The Iron Girl | C\u00f4 G\u00e1i S\u1eaft\u00a079.<\/b>\u00a0Seeing The Buddha | Th\u1ea5y Ph\u1eadt\u00a080.<\/b>\u00a0Always There |\u00a0Th\u01b0\u1eddng Tr\u1ee5<\/span><\/span><\/p>\n

Ph\u1ea7n 9.\u00a0<\/b>(t\u1eeb trang<\/span>\u00a0202 \u0111\u1ebfn \u00a0trang 242)<\/b><\/span><\/p>\n

81.<\/b>\u00a0Feeling Inspired | Ph\u00f2ng N\u00fai Kh\u1edfi H\u1ee9ng\u00a0\u00a082.<\/b>\u00a0Mountain Temple | Ch\u00f9a N\u00fai\u00a083.<\/b>\u00a0Going Home | V\u1ec1 Nh\u00e0\u00a084.<\/b>\u00a0Manifesting |\u00a0Hi\u1ec3n L\u1ed9<\/span>\u00a085.<\/b>\u00a0Encouraging | S\u00e1ch T\u1ea5n\u00a086.<\/b>\u00a0Going Home | V\u1ec1 Qu\u00ea\u00a087.<\/b>\u00a0The True Body |\u00a0Ch\u00e2n Th\u00e2n<\/span>\u00a088.<\/b>\u00a0Be Awakened |\u00a0T\u1ec9nh Gi\u00e1c<\/span>\u00a089.<\/b>\u00a0The Serene Mirror | G\u01b0\u01a1ng\u00a0L\u1eb7ng L\u1ebd<\/span>\u00a090.<\/b>\u00a0No Difference Between Ignorance And Enlightenment |\u00a0<\/b>M\u00ea Ng\u1ed9<\/span>\u00a0Kh\u00f4ng Kh\u00e1c<\/span><\/p>\n

Ph\u1ea7n 10.\u00a0<\/b>(t\u1eeb trang<\/span>\u00a0243 \u0111\u1ebfn \u00a0trang 283)<\/b><\/span><\/p>\n

91.<\/b>\u00a0Zen | Thi\u1ec1n\u00a092.<\/b>\u00a0Bodhi |\u00a0B\u1ed3 \u0110\u1ec1<\/span>\u00a093.<\/b>\u00a0The Great Way |\u00a0\u0110\u1ea1i \u0110\u1ea1o<\/span>\u00a094.<\/b>\u00a0Song Of The Buddha Mind |\u00a0Ph\u1eadt T\u00e2m<\/span>\u00a0Ca\u00a095.<\/b>\u00a0Living Amid Dust And Enjoying The Way | C\u01b0 Tr\u1ea7n\u00a0L\u1ea1c \u0110\u1ea1o<\/span><\/span><\/p>\n<\/div>\n

INTRODUCTION<\/strong><\/span><\/p>\n

What is the way of Zen in Vietnam? Is there only one answer, or many? Should the answer be a wordless gesture? Who has the authority to answer those questions?<\/span><\/p>\n

This book is written to give a glimpse of the way of Zen in Vietnam. Personally, I am nobody. Though I have studied and practiced Zen for nearly half a century, I feel I will always remain a student of Zen. Readers can find many of the sentences here in some books of Buddhism in Vietnam; some are my memories of the things I’ve read or heard. The comments and the English translation in this book are mine; otherwise will be indicated.<\/span><\/p>\n

Three of those I am indebted to are Zen Master Th\u00edch Thanh T\u1eeb, Prof. L\u00ea M\u1ea1nh Th\u00e1t, and researcher Tr\u1ea7n \u0110\u00ecnh S\u01a1n. In this book, I use many poems that were translated into modern Vietnamese language by the three scholars above. The ancient Zen masters in Vietnam wrote poems in the Chinese and N\u00f4m languages. At times, I paraphrase poems into simple prose to make them easier to understand.<\/span><\/p>\n

This book is not for profit. You are free to copy or reproduce noncommercially. May all beings be healthy and happy; may all beings be free.<\/span><\/p>\n

\u0110\u01b0\u1eddng l\u1ed1i\u00a0Thi\u1ec1n T\u00f4ng<\/span>\u00a0t\u1ea1i\u00a0Vi\u1ec7t Nam<\/span>\u00a0l\u00e0 g\u00ec? C\u00f3 m\u1ed9t c\u00e2u\u00a0tr\u1ea3 l\u1eddi<\/span>, hay nhi\u1ec1u h\u01a1n? Hay l\u00e0, c\u00e2u\u00a0tr\u1ea3 l\u1eddi<\/span>\u00a0n\u00ean l\u00e0 m\u1ed9t\u00a0c\u1eed ch\u1ec9<\/span>\u00a0kh\u00f4ng l\u1eddi? Ai c\u00f3\u00a0th\u1ea9m quy\u1ec1n<\/span>\u00a0tr\u1ea3 l\u1eddi<\/span>\u00a0nh\u1eefng c\u00e2u h\u1ecfi \u0111\u00f3?<\/span><\/p>\n

S\u00e1ch n\u00e0y \u0111\u01b0\u1ee3c vi\u1ebft \u0111\u1ec3 cho m\u1ed9t c\u00e1i nh\u00ecn v\u1ec1\u00a0Thi\u1ec1n T\u00f4ng<\/span>\u00a0t\u1ea1i\u00a0Vi\u1ec7t Nam<\/span>.\u00a0B\u1ea3n th\u00e2n<\/span>\u00a0t\u00f4i kh\u00f4ng l\u00e0 g\u00ec c\u1ea3. D\u00f9 t\u00f4i h\u1ecdc v\u00e0\u00a0th\u1ef1c t\u1eadp<\/span>\u00a0Thi\u1ec1n trong g\u1ea7n n\u1eeda th\u1ebf k\u1ef7, t\u00f4i\u00a0c\u1ea3m th\u1ea5y<\/span>\u00a0m\u00ecnh v\u1eabn l\u00e0 m\u1ed9t\u00a0Thi\u1ec1n sinh<\/span>\u00a0v\u0129nh vi\u1ec5n<\/span>.\u00a0\u0110\u1ed9c gi\u1ea3<\/span>\u00a0c\u00f3 th\u1ec3 th\u1ea5y nhi\u1ec1u c\u00e2u n\u01a1i \u0111\u00e2y trong c\u00e1c s\u00e1ch v\u1ec1\u00a0Ph\u1eadt Gi\u00e1o Vi\u1ec7t Nam<\/span>; m\u1ed9t s\u1ed1 l\u00e0 k\u00fd \u1ee9c t\u00f4i nh\u1edb v\u1ec1 nh\u1eefng g\u00ec t\u00f4i \u0111\u00e3 \u0111\u1ecdc hay nghe. C\u00e1c\u00a0ghi nh\u1eadn<\/span>\u00a0v\u00e0 ph\u1ea7n Anh d\u1ecbch trong s\u00e1ch l\u00e0 c\u1ee7a\u00a0t\u00e1c gi\u1ea3<\/span>,\u00a0tr\u01b0\u1eddng h\u1ee3p<\/span>\u00a0kh\u00e1c s\u1ebd k\u1ec3 r\u00f5 t\u00ean ng\u01b0\u1eddi\u00a0ghi nh\u1eadn<\/span>.<\/span><\/p>\n

Ba\u00a0t\u00e1c gi\u1ea3<\/span>\u00a0t\u00f4i\u00a0mang \u01a1n<\/span>\u00a0l\u00e0\u00a0Thi\u1ec1n s\u01b0<\/span>\u00a0Th\u00edch Thanh T\u1eeb, Gi\u00e1o s\u01b0 L\u00ea M\u1ea1nh Th\u00e1t v\u00e0 nh\u00e0\u00a0nghi\u00ean c\u1ee9u<\/span>\u00a0Tr\u1ea7n \u0110\u00ecnh S\u01a1n; trong s\u00e1ch n\u00e0y, t\u00f4i\u00a0s\u1eed d\u1ee5ng<\/span>\u00a0nhi\u1ec1u b\u00e0i th\u01a1 \u0111\u01b0\u1ee3c ba\u00a0h\u1ecdc gi\u1ea3<\/span>\u00a0n\u00e0y d\u1ecbch sang ti\u1ebfng Vi\u1ec7t hi\u1ec7n nay. C\u00e1c\u00a0Thi\u1ec1n s\u01b0<\/span>\u00a0t\u1ea1i\u00a0Vi\u1ec7t Nam<\/span>\u00a0nhi\u1ec1u th\u1ebf k\u1ef7 tr\u01b0\u1edbc \u0111\u00e3 l\u00e0m th\u01a1 b\u1eb1ng ti\u1ebfng H\u00e1n v\u00e0 ti\u1ebfng N\u00f4m. C\u00f3 nh\u1eefng l\u00fac, t\u00f4i chuy\u1ec3n c\u00e1c b\u00e0i th\u01a1 sang\u00a0v\u0103n xu\u00f4i<\/span>\u00a0\u0111\u01a1n gi\u1ea3n<\/span>\u00a0\u0111\u1ec3\u00a0d\u1ec5 hi\u1ec3u<\/span>\u00a0h\u01a1n.<\/span><\/p>\n

S\u00e1ch n\u00e0y vi\u1ebft kh\u00f4ng v\u00ec\u00a0l\u1ee3i nhu\u1eadn<\/span>. Ai c\u0169ng c\u00f3 quy\u1ec1n\u00a0t\u1ef1 do<\/span>\u00a0sao ch\u00e9p hay\u00a0ph\u1ed5 bi\u1ebfn<\/span>\u00a0l\u1ea1i, m\u1ed9t c\u00e1ch phi\u00a0th\u01b0\u01a1ng m\u1ea1i<\/span>. Xin nguy\u1ec7n cho t\u1ea5t c\u1ea3\u00a0ch\u00fang sinh<\/span>\u00a0\u0111\u01b0\u1ee3c\u00a0s\u1ee9c kh\u1ecfe<\/span>\u00a0v\u00e0\u00a0h\u1ea1nh ph\u00fac<\/span>; xin nguy\u1ec7n cho t\u1ea5t c\u1ea3\u00a0ch\u00fang sinh<\/span>\u00a0\u0111\u01b0\u1ee3c gi\u1ea3i tho\u00e1t<\/span>.<\/span><\/p>\n

Mong mu\u1ed1n ph\u00e1p \u0111\u01b0\u1ee3c\u00a0l\u01b0u truy\u1ec1n<\/span>\u00a0r\u1ed9ng r\u00e3i<\/span>,\u00a0t\u00e1c gi\u1ea3<\/span>\u00a0v\u00e0 nh\u00e0 xu\u1ea5t\u00a0b\u1ea3n kh\u00f4ng<\/span>\u00a0gi\u1eef b\u1ea3n quy\u1ec1n s\u00e1ch. Gi\u00e1 b\u00e1n khi\u00a0\u0111\u1ed9c gi\u1ea3<\/span>\u00a0\u0111\u1eb7t mua l\u00e0 gi\u00e1 th\u00e0nh\u00a0t\u1ed1i thi\u1ec3u<\/span>\u00a0c\u1ee7a Amazon nh\u1eb1m trang tr\u1ea3i chi ph\u00ed in \u1ea5n cho m\u1ed9t quy\u1ec3n theo\u00a0h\u00ecnh th\u1ee9c<\/span>\u00a0POD (Print on Demand).<\/span><\/p>\n

Qu\u00fd \u0111\u1ed9c g\u1ec9a c\u00f3 th\u1ec3 ti\u1ebfp c\u1eadn \u0111\u01b0\u1ee3c s\u00e1ch qua ba ngu\u1ed3n sau: (1)\u00a0\u0110\u1ecdc online<\/a>,\u00a0 (2) Download phi\u00ean b\u1ea3n PDF v\u1ec1 m\u00e1y nh\u00e0 v\u00e0 (3) \u0110\u1eb7t mua s\u00e1ch tr\u00ean m\u1ea1ng Amazon:\u00a0\u00a0https:\/\/www.amzn.com\/B089CLPVSG<\/a><\/span><\/p>\n

 <\/p>\n

the-way-of-zen-in-viet-nam-final-final-size-6-x-9<\/a><\/strong><\/span><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Nguy\u00ean Gi\u00e1c Published by\u00a0Ananda Viet Foundation \u2013 2020 ACKNOWLEDGMENTS This book is dedicated to my teachers — The late Zen Masters Thich Tich Chieu and Thich Thuong Chieu; the late Dharma Masters Thich Thien Tam and Thich Tai Quang; and all the teachers whose books I read and learned from, including H.H. the 14th Dalai […]\n","protected":false},"author":3,"featured_media":6259,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[273,188,170],"tags":[],"_links":{"self":[{"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/posts\/6257"}],"collection":[{"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/comments?post=6257"}],"version-history":[{"count":4,"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/posts\/6257\/revisions"}],"predecessor-version":[{"id":6293,"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/posts\/6257\/revisions\/6293"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/media\/6259"}],"wp:attachment":[{"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/media?parent=6257"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/categories?post=6257"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/phapnhan.org\/tv\/wp-json\/wp\/v2\/tags?post=6257"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}